What is the meaning of the condition that the abaya should not be an adornment in itself, and does an abaya with slight embellishment fall under this condition? What is the criterion for distinguishing between an ornate abaya and others? Is it permissible to tailor abayas for university where the cuffs and the headscarf are of a different color than the rest of the abaya, provided that the other conditions are met?
The intent behind a woman's clothing not being an adornment is that it should not attract the attention of men. If it does, then it contradicts the purpose of the in concealing a woman's adornment. Changing the color of some parts of the abaya is not prohibited as long as it does not attract attention. A woman is commanded to avoid everything that incites fitna and attracts the attention of non- men. This includes the Prophet's (peace be upon him) prohibition of a woman perfuming herself when going to the mosque, and it also includes fine clothing, visible jewelry, and extravagant adornment. The is for a woman to go out in her simplest and plainest clothes. A believing woman must prioritize the command of her Lord over her own desires, for this world is a place of trial.
Summary from Ftawy's records · added here
Reviewed by El Fatwa's sharia committee.
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