Is Bukhari's hadith, which mentions the permissibility of silk, alcohol, and musical instruments, not to be used as evidence for the prohibition of music, and are some hadiths in Bukhari and Muslim questionable or weak?
The hadiths in the Two Sahihs (Bukhari and Muslim) with continuous chains of transmission are authentic, and the Ummah has accepted them. Hufadh ( حافظ — scholars of ) like Ibn Hajar and Al-Nawawi have refuted those who criticized them. As for the hadith about musical instruments (al-ma'azif), Ibn Hazm weakened it because he mistakenly thought it was mu'allaq (معلق - suspended/disconnected). However, Ibn al-, Al-Iraqi, Ibn Hajar, and Al-Albani refuted him, confirming its authenticity and stating that it came with a connected chain from a path other than that of Al-Bukhari. Furthermore, many hadiths have been authentically established that indicate the prohibition of singing.
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