Is the Hadith Qudsi that mentions the conditions for accepting prayer and its outcomes, which states: "I only accept the prayer from one who humbles himself by it before My greatness, and does not act with arrogance towards My creation, and does not spend the night persisting in disobedience to Me, and spends his day in My remembrance, and shows mercy to the needy, the traveler, and the widow, and shows mercy to the afflicted," and its six outcomes, authentic or weak?
The aforementioned Hadith was reported in Al-Tarikh Al-Kabir by Al-Bukhari and Kitab Al-Du'afa' by Ibn 'Adi, with different but similar wordings. It was deemed weak by Al-Albani in Silsilah and Da'if Al-Targhib wa Al-Tarhib.
Summarized from the full answer at Ftawy · reviewed Sep 2, 2026
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