Back to search

ما حجة من منع اقتداء المفترض بالمتنفل من الأحناف والمالكية مع ورود حديث معاذ؟

1 min readAlso available in العربية

The jurists differed regarding the validity of the obligatory prayer performed behind someone praying a supererogatory prayer, and the supererogatory prayer performed behind someone praying an obligatory prayer. The Shafi'is held it to be valid, while Al-Hasan al-Basri and Az-Zuhri, and one narration from Malik, prohibited it. Furthermore, Ath-Thawri and Abu Hanifah prohibited performing an obligatory prayer behind someone praying a supererogatory prayer or another obligatory prayer, but permitted performing a supererogatory prayer behind someone praying an obligatory prayer. Those who prohibited it cited the apparent generality of the prohibition against differing from the Imam.

Summarized from the full answer at Ftawy · imported

Read the full answer on Ftawy
Source platform
Ftawy
Original fatwa ID
37517
Imported
Translation status
Source text, unreviewed
Read the full ruling
Read the full answer on Ftawy