Dress in Prayer

• What is the ruling on drawing clothes three-dimensionally without drawing the face, hands, and other visible human body parts, with the aim of clarifying Islamic dress and immodest dress, as well as movements of prayer, with the possibility of drawing hands and feet to clarify the opening takbir (takbirat al-ihram) and the placement of hands and feet in prayer, and providing other illustrative drawings for students such as someone studying during the the call to prayer (adhan) and not praying, knowing that these pictures do not show a face or a head?
• Is it permissible to pray at home in trousers?
• What is the ruling on praying in clothes that have pictures of animals, such as a logo of the manufacturing company?
• If a woman prays in a tight-fitting dir’ (chemise) and jilbab (outer garment) that are not loose, while covering her head with a khimar (head covering), does her prayer become invalid, based on the narration from Aisha (may Allah be pleased with her): "A woman must have three garments in which she prays: a dir’, a jilbab, and a khimar"?
• What is the ruling on one from whom words of disbelief are uttered, whether in jest or otherwise? And what is the ruling on one who hears her and does not denounce her? And what is the ruling on imitating one of them in dress and the like?
• What is the ruling on playing "Happy Farm" and "Dress Up Games" online, and does one who plays them fall under the warning mentioned in "Bring to life what you have created"?
• Is it permissible to give ten garments to a child protection center for distribution to ten needy individuals as an expiation for an oath, and is a pair of trousers considered a garment?
• Is the wedding night prayer performed immediately after entering the room, and is it permissible to perform it in wedding attire for both the man and the woman?
• What is the Islamic legal dress for a reciter of the Quran, and must he wear prayer attire?
• Is covering the head obligatory or Sunnah in prayer? And is wearing the ‘araqiyeh (skullcap) considered a dress of fame (libas al-shuhrah) that is prohibited, especially if it is used to distinguish between people in a Muslim society where only those who pray wear it?
• Do a woman's feet constitute 'awrah (parts that must be covered) according to the Maliki school, and are there clear hadiths supporting this, taking into consideration the difficulty women face in covering them in summer?
• What is the ruling on a woman wearing an abaya on her shoulder while praying, and how does one respond to someone who argues about this matter based on the difference of opinion among scholars?
• Is it obligatory for a woman to wear a prayer skirt over trousers during prayer, and what should she do if she is outside her home; should she pray without it or carry one with her?
• Is it obligatory to make up prayers that were performed in a dress that describes the body only in sunlight? And is it permissible to allocate the time between Asr and Maghrib for making up these prayers?
• Is the prayer of a Muslim woman, performed in the bathroom out of necessity or without a sharia-compliant dress, valid and acceptable? And is it permissible for her to combine prayers when unable to perform them separately, given her fear of her Islam being exposed and her being subjected to harm?