Telling Family

• Is it permissible to marry a girl who was sexually harassed in her childhood, and does what happened negate her virginity status?
• Does a conditional divorce, stated in the form: "If you enter my Facebook page, thinking that I am chatting with girls, and that is not the case, then you are divorced; but if that is the case, i.e., I was chatting, then you are not divorced," and I told her that this condition lasts until the Day of Judgment, meaning whenever she enters my page and does not find chats with girls, she is considered divorced, take effect in the following situations: 1. If the wife entered the page without thinking that there were chats? 2. If there were previous chats with girls that were deleted or closed and the wife did not find them? 3. If the wife found a message from a girl who is not among the friends and it had not been replied to? 4. Does the divorce take effect merely by the husband telling his family, her family, and her that the divorce has occurred, based on his assumption that it did, knowing that he did not himself initiate the divorce? 5. Does the wife's entry after deleting the account and creating a new one, while thinking that there are chats, trigger the divorce?
• Is it considered a divorce if the wife returns to her family's house more than once to tend to the chickens—because they called her and told her the chickens would die—despite the husband forbidding her from returning and telling her: "If you do anything other than what I told you, then consider yourself divorced"?
• Is the sister's abstention from visiting her brothers, who did not defend their mother against their wives, and her telling them, "Go and shave your beards; for you know nothing of religion" and "Start preaching to your wives; for you fell short in your mother's rights," considered cutting ties of kinship and mockery, especially since she believes she is disciplining them in this way?
• Does divorce occur by uttering the word "you are divorced" incidentally while reading, or by saying "divorce her" due to absentmindedness, or unintentionally when thinking about divorce, or by saying "I divorce her" in the context of a discussion without the intention of divorce? Is expiation (kaffara) obligatory for that, and what is its amount and how is it paid? What is the ruling on a man telling his wife "I don't want you" with the intention of sending her to her family temporarily?
• What is the ruling on a husband telling his wife, "You will not leave here except by divorce or death," intending to intimidate her? And does divorce occur if the wife stays overnight with her family due to urgent circumstances without anger?
• Is the woman considered divorced or still married after her husband's statement, "You will never return to me, whatever the circumstances," and his informing his family and a friend of her divorce, then later retracting that?
• What is the ruling regarding a husband telling his wife: "If you tell my family, you are divorced and Haram for me"? Is it considered a divorce or an oath? And if it is a divorce, is it considered a single revocable divorce or an irrevocable divorce?
• Is the divorce considered an irrevocable divorce (bainunah kubra) after the husband said to his wife: "Go, you are divorced; I do not want you, divorced," and then later told her family over the phone: "She is divorced by three," knowing that he had previously divorced her once before and she returned to him?
• What is the punishment for a father who did not do justice for his daughter against the one who harassed her? And is the daughter sinful if she resents her father for that reason?
• Is it permissible to lie to one's parents by telling them that things will be bought with the money they provide, when in reality it will be given as charity, with the intention of increasing their good deeds?
• Is it considered a lie for a wife to try to avoid her husband’s anger by not relaying everything said by her family and relatives, or by not disclosing the remaining amount of her salary before spending a portion of it, knowing that her husband will divorce her with a triple divorce if she lies?
• What is the ruling on a husband telling his wife, "If your mother stays overnight in the house, you are of no use to me," then her mother stays overnight in the house without him being informed? Is this considered a divorce?
• Was the questioner wrong for not telling anyone about her sister's illness after she was asked to do so, and what should she do to correct this mistake if she was wrong?
• Does telling a mother what her son, who has gone astray, is doing constitute "fitna"?
• Do the questioner and her sister consider that they have sinned against their parents by telling the husband everything, and should the questioner consider separating from her husband despite her love for him, fearing the future?
• Does Allah get angry with a girl who, in her heart, loved a male classmate without telling her family or speaking to him, and is that considered a sin that prevents the completion of her engagement?
• What is the ruling on divorce that occurs in the following situations: saying "don't tell anyone about our problems," then her telling someone, and him divorcing her via a message without extreme anger; then threatening her with divorce for going to her family's house and divorcing her via a message without anger; and finally, threatening her with triple divorce and saying "you are forbidden to me" during extreme anger, and her leaving, and my uttering the divorce?
• Does divorce occur when the wife leaves her family's home without her husband's permission, while the husband was hesitant between telling her "Stay with them" and "You are divorced" as a condition for her departure, and he does not recall his intention at that time?