Benefiting the Deceased
538 questions
Is the share of the deceased, upon whom the father and uncle spent, considered to have actually transferred to them after the heirs agreed to that, and what is the legitimate distribution of his inheritance?
Is it permissible for a father to dispose of his deceased son’s money and spend from it before the division of the inheritance, and is he considered to be consuming the orphan’s money in this case, and what is the religious duty concerning the deceased’s money after one year has passed since his death?
Must the heirs of a deceased son return what their father inherited from their grandmother, or can the grandmother change her intention from an inheritance to a gift for her son's children?
How are the inheritance and debts for a deceased person in 2005 calculated, knowing that he has eight sons, four daughters, and two wives, and that the estate consists of only two houses? And should the valuation be based on the currency at the time of death or the current currency?
Do the children have the right to claim rents for their father's agricultural lands after their mother's death, and what is the period that this covers; is it after the mother's death or after her marriage?
Does the partnership contract in Islamic law expire upon the death of one of the partners, and is it permissible to agree otherwise, and what is the evidence for that?
Is there sin upon the mother and the son due to the failure to include the deceased grandfather, who passed away a year after the father, in the legal inheritance distribution document (Qassam Shar'i)?
What is the mother's share of her deceased husband's inheritance, and how can the property be divided among the heirs without harm, given the deceased son's children's objection to the value of the ground floor, and is the mother entitled to claim usufruct from her deceased son's inheritance?
Is the brother entitled to take his mother's one-sixth share of her deceased brother's inheritance and deliver it directly to her, even though the deceased brother's wife refuses this and demands that the inheritance be collected until all of the father's properties are sold, and the remainder of the deceased brother's share is handed over to his heirs, knowing that he is a general proxy for his mother in her husband's inheritance and a proxy for his brothers and sisters in their father's inheritance?
Is the aforementioned hadith regarding the virtue of praying for the deceased on their first night authentic, and what is its legal ruling?