The Grave and Resurrection
319 questions
Is the Prophet Muhammad (peace and blessings be upon him) a martyr, and does he hear those who call upon him in the life of the Barzakh?
Will the one who is negligent in prayer, yet whose good deeds outweigh his bad deeds, be judged by his prayers or by his good deeds on the Day of Judgment?
Why did Allah take a covenant from us in the barzakh, then erase that from our memory in this worldly life?
How can the principle of "No soul shall bear the burden of another" be reconciled with the oppressor being held accountable on the Day of Judgment by having his good deeds taken and given to the oppressed, or by having the sins of the oppressed added to his own, and does this include major sins not committed by the oppressor?
How can a disbeliever, who is certain of his destiny in Hellfire—on the Day of Judgment—ask for the hastening of the reckoning despite his knowledge of the severe torment of Hell, which no sane person would do?
Will a Muslim enter Paradise directly if his good deeds outweigh his sins after his deeds are weighed, or will he first enter Hellfire to be purified from his sins?
How is it that the crossing of the bridge of grievances (qantarat al-madhalim) occurs after crossing the Sirat, when some say that grievances are settled before the Mizan (scale), which is before the Sirat?
What is meant by the two seas that meet and have boundaries, as referred to in Verses 19-22 of Surat Ar-Rahman?
Will the souls of the Prophets and the midwife depart from Paradise on the Day of Resurrection for judgment? And why will they say "Nafsi Nafsi" (Myself, myself) while they are in Paradise?
Is fornication for money not considered fornication by Abu Hanifa, and is its perpetrator therefore not sinful?
How sound is the Hadith that mentions the angel entering upon the deceased with a plate of light as a gift from his family?
How can we reconcile that the heaviest thing in the balance is the declaration of "La ilaha illa Allah" (There is no god but Allah), with the Hadith: "There is nothing heavier in the balance than good character"?
How will the scrolls of the deeds of mankind be distributed and weighed on the Day of Resurrection?
What is the reality of the spiritual research that mentions the possibility of the human personality remaining after death and seeing the deceased? Do we affirm it or not believe in it? Can a person in this world see those in the intermundial life (Barzakh)? And what is your interpretation of the examples of enlightenment and mind-reading that are mentioned? Can they be believed?
Is it permissible to supplicate to Allah to protect me from the evil of what He has created in this world, in the grave, and on the Last Day?
What is the ruling on supplicating to other than Allah?
Is there anyone in Paradise now other than the Prophets and the angels, or will entry into Paradise or Hell be after the Day of Resurrection?
Is slandering one's honor considered mere talk, and should parents avoid whoever slanders their son?
What is the ruling of Islamic law on those who claim that the Prophet Muhammad (peace be upon him) visits their living saints these days?
Is it permissible for my parents to be angry with me for not completing my studies, and is it obligatory for me to marry the young man who led me to fornication, despite my repentance and lack of trust in him?
Do the two deceased sisters and their deceased relatives see each other? And do they visit each other? And if they do not see each other due to the long distance, is it permissible to transfer the body to its country after a period?
Are people judged all at once, or is each nation judged after those who preceded it?
Did Moses (peace be upon him) pray in his grave as mentioned in Sahih Muslim?
Why does the believing soul suffer the agony and pain of death, even though the Prophet, peace and blessings be upon him, described the departure of the soul as being like a drop from a waterskin, and the two black-blue angels come to it in the grave? Does Allah deal with us in a difficult manner that requires very precise worship? And why do you portray death in such a terrifying and frightening way, and reject intercession through the Prophet, peace and blessings be upon him, and excommunicate Sufism in its entirety?