Is it permissible to recite the narration of Warsh with an absolute fatha, abandoning the imalah?

There is no objection to reciting the Quran with the narration of Warsh from Nafi' using taqlil (a pronunciation between fath and imalah) or with absolute fath. Pure imalah and bayna bayn are from the path of Al-Azraq, while fath is from the path of Al-Asbahani from Warsh. The reciter who reads for Warsh with the fath of mumal letters must adhere to the path of Al-Asbahani or to the paths of those who do not read with imalah, because it is not permissible to combine readings within a single word unless it is read as such by some reciters.