What is the opinion of the esteemed Sheikhs regarding Al-Turabi's fatwa that permits a Muslim woman to marry a Christian or a Jew, equates the testimony of a woman with that of a man, and interprets the hijab as covering the chest, and is this fatwa correct? If the fatwa is incorrect, what is the role of the scholars of the Ummah in stopping the misleading of the youth, and can the verses of hijab and testimony be interpreted in this manner?