What is the authenticity of the narrations concerning: "A time will come upon my Ummah when they will love five things and forget five things...", and "Whoever invokes blessings upon me a thousand times in a day...", and "Whoever invokes blessings upon me a hundred times in a day...", and "Whoever invokes blessings upon me ten times when he wakes up and ten times when he goes to sleep...", and "Whoever invokes blessings upon me once, Allah will invoke blessings upon him ten times...", and "There is no one who greets me with salam except that Allah returns my soul to me...", and "Indeed, the people most deserving of me on the Day of Resurrection are those who invoke the most blessings upon me"?

The weakness of the hadith (definition) "Whoever sends blessings upon me a thousand times in a day will not die until he is given the glad tidings of Paradise" has been established, and it is considered Munkar (denounced) and very weak. No chain of narration or ruling has been found for the hadith "Whoever sends blessings upon me a hundred times in a day, Allah will fulfill a hundred of his needs." The hadith "Whoever sends blessings upon me ten times when he wakes up and ten times when he goes to sleep, my intercession will reach him" is weak, despite having a good chain of narration. The hadith "Whoever sends blessings upon me once, Allah will send blessings upon him ten times, erase ten of his sins, and raise him ten degrees" has been authenticated, as has the hadith "There is no one who sends salutations upon me except that Allah returns my soul to me so that I may return his salutation." The hadith "Indeed, the people most deserving of me on the Day of Resurrection are those who send the most blessings upon me" has been deemed Hasan (definition) (good). No hadith has been found stating "A time will come upon my Ummah when they will love five things..."