Is rejecting a committed doctor suitor—whose commitment is evidenced by his prayers—but who lacks suitable financial means, does not care for his appearance, and has shown manipulation, deceit, and stinginess, considered a form of arrogance towards Allah's provision?

The standard for choosing a husband is his religious commitment (deen) and character (khuluq), based on the Prophet Muhammad's (peace be upon him) saying: "If there comes to you one whose character and religious commitment you are pleased with, then marry [your daughter] to him. If you do not do so, there will be tribulation on earth and widespread corruption."

It is advised not to break off an engagement, but rather to be patient, perform Istikhara (prayer for guidance), and facilitate the marriage by not making financial matters an obstacle.

The wife has the right to an independent dwelling, and she is not obligated, according to Islamic law, to accept living with her husband's mother, as stated by Al-Kasani.

In case of disagreement, it is recommended to supplicate frequently that Allah grant her a righteous husband, for Allah answers prayers, especially in the last third of the night.

Poverty should not be a barrier to marriage, for Allah has promised help and wealth to those who marry seeking chastity, as He says: "If they should be poor, Allah will enrich them from His bounty."