Is blood discharged during Ruqyah for the jinn or magic considered menstruation that necessitates breaking the fast in Ramadan? What is the reality of magic affecting the womb and the cohabiting 'Asheeq' jinn (lover jinn)? Does magic in the stomach mean it was eaten or drunk? Is it permissible to pray for the death of an oppressor? Can magic distance a person from righteousness? Do painkillers affect Ruqyah? Is it necessary to mention my name to someone who will supplicate for me?

We have no definitive evidence regarding the effect of pain relievers on ruqyah, nor concerning the discharged blood—whether it is a result of ruqyah or another cause. However, if its discharge coincides with the menstrual period, then it is menstrual blood.

We advise you to continue with the legitimate ruqyah, perform ruqyah on yourself, and seek prayers from your parents, as their prayers are answered, and from the distressed, in accordance with His (Allah's) saying: ﴿Is not He (better than your gods) Who responds to the distressed one when he calls on Him, and Who removes the evil﴾ [An-Naml:62].

There is no harm in seeking prayers from some imams, whether by mentioning your name or without doing so. It is permissible to go to a raqi with another woman; there is no khalwa (private seclusion) when two trustworthy, modest women are present.

As for "sihr of the wombs" (sihr al-arham), "the passionate jinn" (al-ashiq), and "dwelling in the wombs" in ruqyah, these refer to magic originating from relatives or present in the stomach or womb of the bewitched person, and the passionate jinn. One can consult some ruqah to determine the type of magic. As for magic in the stomach, it might be due to eating or drinking something in which magic was placed.

It is permissible for the oppressed to supplicate against the oppressor for their death, and it is authentically reported that the Prophet (peace be upon him) prayed for the deliverance of the oppressed and against their oppressors.

However, it is better to forgive the oppressor, as Allah Almighty says: ﴿But whoever pardons and makes reconciliation, his reward is due from Allah﴾ [Ash-Shura:40]. And there is no harm if you do not forgive him.

It is not permissible to supplicate for one's own death except in a state of severe trial (fitna), according to the saying of the Prophet (peace be upon him): "None of you should wish for death because of a calamity that has befallen him..." the hadith.

It is not permissible to accuse a specific person of magic without clear evidence, nor to supplicate against them if you are not certain of their injustice towards you. We advise you to consult the medical advice section regarding your symptoms.