Do the four talaqs take place under the mentioned circumstances, and can the divorced woman return to her husband given the presence of two daughters and her desire to return?

We have previously clarified the ruling on divorce via mobile phone messages, and that anger does not prevent the occurrence of divorce unless it removes awareness, and that pregnancy is not a barrier to the occurrence of divorce. It is incorrect to say that divorce does not occur if the letter Qaf changes to a hamza. The fatwa (definition) adopted by us is that divorce during menstruation or a period of purity interrupted by intercourse is an effective divorce. Postnatal bleeding (nifas (definition)) is like menstruation in ruling according to most scholars. If someone seeks a fatwa from a trustworthy religious scholar and is given a ruling based on the opinion that invalidates a bid'i (innovative) divorce, or if they refer the matter to a Sharia (definition) court and it rules accordingly, then there is no blame on them for acting upon it. We advise presenting the matter to a Sharia court or to reliable scholars.