Is drinking water upon which Quran has been recited, and which was not explicitly requested from the reciter, considered the forbidden form of seeking ruqyah?

It appears that what the questioner has done falls under the category of permissible Ruqya, as she requested the aforementioned water for Ruqya to alleviate a pain she is suffering. It should be noted that legitimate Ruqya is permissible, but it is contrary to the perfection of reliance on Allah.