What is the opinion of scholars regarding the reconciliation between the Hadith of Aisha about her going out to Al-Taneem for Umrah, and the Hadith of Ibn Abbas, "even the people of Mecca assume ihram from it [Mecca]" concerning those who intend to perform Hajj or Umrah, and what is the correct ruling regarding the ihram of the people of Mecca for Umrah?

Ibn Abbas's and Aisha's hadiths—may Allah be pleased with them both—are reconciled by understanding that the Prophet's statement, "even the people of Makkah [should start] from Makkah," is specific to Hajj. As for an individual 'Umrah (definition), the general and specific rulings necessitate assuming ihram (definition) for it from outside the Haram (definition) area. This is supported by the fact that therah area. This is supported by the fact that the Prophet, when given a choice, always chose the easier option. If assuming ihram for 'Umrah from within the Haram were permissible, he would have commanded Aisha to do so as a simplification.