Does repeating the recitation from the point of error in Al-Fatihah, the Tashahhud, and the Salawat Al-Ibrahimiyyah invalidate the prayer due to being overwhelmed by the obsessive whisperings (waswas) of error? And is it obligatory to repeat the prayer if the worshiper doubts whether he said "Subhan Rabbi Al-A'la" before completing prostration, while having forgotten the day on which the doubt occurred? And is the Fajr prayer valid if the worshiper rushed through it and made a mistake in the Salawat Al-Ibrahimiyyah, and he had completed the 'Isha prayer after waking up during the Friday sermon, then caught a part of the Friday prayer and prayed Dhuhr, then returned and prayed Fajr again?

We advise the questioner to fear Allah and not to indulge in obsessive thoughts. Their prayer is not invalidated by repeating the tashahhud and the salat al-Ibrahimiyyah, nor by repeating Al-Fatihah. They are not required to repeat the prayer due to doubt about the place of tasbeeh in prostration, as it is a recommended act. Regarding the last question, it is not permissible to delay Ishaa prayer beyond its time. Prayer must be performed within its prescribed time, even in the presence of urinary incontinence. The person afflicted should perform ablution and pray, and whatever exits does not harm them. If one wakes up after the time for Jumu'ah prayer has begun, and they have missed Ishaa and Fajr, they should first pray Ishaa then Fajr, observing the order, and then go for Jumu'ah prayer, unless they fear missing Jumu'ah, in which case they should pray Jumu'ah first.