How can one reconcile Al-Bukhari’s hadiths that portray Prophet Muhammad with great sexual potency and engaging in sexual intercourse with his wives while they were menstruating, with the Quran’s prohibition against approaching women during menstruation, and considering him a good role model, while also questioning the motive and aim of these hadiths?
The claim that the Prophet (peace be upon him) was driven by sexual desire due to his many marriages is a calumny refuted by several facts:
1. His upbringing and life before marriage: The Prophet (peace be upon him) lived for 25 years without marrying in an environment known for early puberty and intense desires. He was known as the "Trustworthy" and "Truthful" and did not deviate. 2. His wives: Most of his wives were previously married (divorced or widowed) and older than him. He did not marry a virgin other than Khadijah. If he were interested in sex, he would have married virgins. 3. His marriage to Khadijah: He spent 25 years with Lady Khadijah (may Allah be pleased with her), who was fifteen years his senior. He did not marry another woman during her lifetime, despite polygyny being common then. 4. His rejection of Quraysh's offers: He refused offers from Quraysh to marry any woman he chose in exchange for abandoning his call. 5. Polygyny after fifty: Most of his marriages occurred after the age of fifty, which refutes the calumny of being driven by sexual desire.
The wisdom behind polygyny:
Educational reasons: To train female teachers for women in religious rulings, as women were shy about directly asking the Prophet about private matters. Social and humanitarian reasons: To win over the hearts of tribes and bring them into Islam, and to comfort widows, such as his marriages to Juwayriyah, Hafsa, Umm Salamah, and Umm Habibah. Legislative reasons: To abolish erroneous pre-Islamic concepts, such as his marriage to Zaynab bint Jahsh to annul adoption.
Response to certain slanders:
Intimacy with menstruating wives: The Prophet did not engage in intercourse with his wives during menstruation. Rather, he instructed them to wear a covering and would touch them without intercourse, to teach the Ummah the difference between abstaining from intercourse specifically and other forms of intimacy, contrary to what the Jews used to do. Adult breastfeeding: This was a specific concession for Salim, the freed slave of Abu Hudhayfah, and not a general rule. The milk was consumed from a vessel, not by direct suckling. Aisha's (may Allah be pleased with her) ijtihad (independent reasoning) regarding the permissibility of adult breastfeeding was her personal opinion, which the majority of the Companions disagreed with, and some scholars have stated that she later recanted this opinion.
Summarized from the full answer at Ftawy · reviewed Sep 2, 2026
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