Is the daughter of the Islamic education teacher considered the wife of the student who said, "And I accepted," after the teacher said, "The guardian has married you to my daughter," in the context of explaining a lesson on marriage?

The teacher's daughter does not become the student's wife by his statement: "I have married my daughter to the student," if he intends instruction or narration, and not the creation of a marriage contract. What the teacher said by way of narration and instruction has no effect, just as if he said: "My wife is divorced," while he is teaching his students the forms of divorce. Ibn al-Humam mentioned in Fath al-Qadir that if someone writes, quoting from another person's book, and says: "My wife is divorced," intending narration, his divorce does not take effect.