Fidyah and Expiation
369 questions
If a man has intercourse with his wife more than once on separate days during Ramadan, is he required to fast for two months for each day, or is one expiation sufficient for all days? What is the ruling if he was unaware of the necessity of expiation and believed that merely making up the day was sufficient? Is expiation obligatory for the wife as it is for the husband? Is it permissible to pay the value of feeding in cash or to feed one needy person on behalf of himself and his wife? Is it permissible to pay it to charitable organizations if he cannot find someone to feed?
Is it permissible to pay a monetary expiation for approximately 29 days of missed fasting, and what is its amount, to whom should it be paid, and when?
Is the husband required to pay the Fidyah for fasting on behalf of his wife who has diabetes and is unable to fast or pay the Fidyah herself?
Is expiation (kaffarah) obligatory for both spouses or for the husband alone when engaging in intercourse during the daytime in Ramadan, and is it permissible to pay the expiation in cash, and what is its amount in Moroccan currency?
Should the days of not fasting in Ramadan due to menstruation be made up, or is expiation sufficient, given the suffering from cardiac electricity that increases with fasting?
Is it permissible to offer different types of pasta as fidyah for not fasting, and is it valid for a charity organization to mix and distribute it?
Is it permissible to slaughter a sheep as an 대신 (alternative) for the fidyah (expiatory payment) for a permanently ill person who is unable to fast, and to distribute its meat to the poor at the end of Ramadan or after Eid?
Is it permissible to combine the intention of spending on one's family with the intention of expiation for not fasting Ramadan, given the inability to fast due to health reasons and the inability to pay the expiation separately?
How can one make up the days of Ramadan that were not fasted since puberty, given that they were remembered years later and the reason for not fasting them was ignorance of puberty?
What is the ruling on someone who missed four days of Ramadan due to hardship from illness and is unable to make them up, and is expected to miss other days in the coming Ramadan for the same reason; must she make them up or pay fidyah?
Is it permissible for a sick pilgrim (muhrim) or a child to wear diapers if there is a need for it, and is that considered among the prohibitions of ihram?
Is expiation (kaffarah) obligatory for one who broke her fast during Ramadan for several days due to menstruation, then made up those days after Ramadan without knowing that expiation was obligatory, and she does not remember the number of days she needs to make up? And if expiation is obligatory, would it be by paying 15 Riyals for each day, or is there another method?
Is it permissible to consider money paid to feed 30 people as expiation for a wife not fasting, if it was used to buy pepper soup instead of real food due to the availability of sufficient foodstuffs, and is this soup considered food?
Is it permissible to feed the poor in lieu of the missed fasts during menstruation in previous years, which I was unaware needed to be made up, especially since I am not physically able to fast them now? And if it is permissible, how should the feeding be done given that the number of days is unknown?
What is the ruling on having intercourse with one's fiancée during the daytime in Ramadan while she is fasting and it is by force, and do they owe expiation if this is repeated?
Is it permissible to suffice with feeding 60 needy persons as expiation for an indecency committed during the daytime in Ramadan twenty years ago, out of fear of family problems occurring due to fasting?
Is it permissible to feed the needy as expiation for prohibitions of ihram in Makkah, or in the city where the one who committed the prohibitions in Makkah and his own country resides?
Is it permissible to pay a monetary fidyah instead of fasting the missed days of Ramadan, given the inability to fast all of them, and how much is the value of this fidyah?
Is the fasting for the expiation of intercourse during the daytime in Ramadan—two consecutive months—required to be continuous? And does one continue fasting after Ramadan, or does one start anew? And is it necessary to feed sixty poor people all at once?
Is it permissible to feed the poor instead of fasting for two months for each day the husband had intercourse with his wife during the daytime in Ramadan, while he was in an abnormal state due to drug abuse, given his repentance and remorse, and his inability to fast for this duration?
Is it permissible to pay the cost of feeding sixty destitute persons to a restaurant, so that it may undertake distributing the food to the poor and needy during Ramadan as expiation for intercourse during it, and what is the correct amount for the cost of one meal?
Is it permissible to send the value of the expiation for delaying the making up of fasts to needy relatives in Al-Sham, if there are no poor people to feed in the country of residence (Sweden)?
Is it permissible for a woman who broke her fast in Ramadan due to childbirth and breastfeeding, then became pregnant and gave birth in the following Ramadan, to pay money instead of making up the fast?
Is expiation (kaffarah) for sexual intercourse during Ramadan obligatory, and how is it determined and paid? Does the wife bear part of it, or only the husband? What is the ruling on repeating this act, and what is the advice for not returning to it? How is repentance performed, and what is the ruling on fasting two consecutive months for expiation if an Eid intervenes?