Eating in Non Muslim Countries
2,211 questions
Is the husband considered the guardian of his wife's daughter born of adultery when she is proposed to, and does the husband's care for his wife's daughter born of adultery qualify him to receive the reward of a father's care for his daughter on the Day of Resurrection?
Is a Christian girl who publishes indecent pictures—in the view of some—considered unchaste, and is marriage to her invalid, taking into consideration the prevalence of this idea in the West?
Is a Muslim woman obliged to separate from her non-Muslim husband, and what is the Islamic ruling if she refuses to do so?
What is the ruling on a man praying at home, under the pretext that prayer in mosques is not obligatory in Western countries?
What is your advice for expatriates, and what are the names of useful books on the jurisprudence of dealing with non-Muslims?
Is it permissible to eat meat imported from non-Islamic countries without verifying how it was slaughtered?
Is it permissible to take additional quantities of food, drinks, and fruits from the company restaurant's buffet designated for employees, given that the company managing the restaurant does not object to it?
Is it considered a sin for official departments to register a Muslim as "having no religion" if their policy dictates this for non-Christians?
Is it permissible to name a newborn girl "Naya," with an explanation of the ruling on forbidden names specific to disbelievers, given that many Arabic Muslim names have non-Arabic origins?
What is the ruling on seeking help from a raqi who claims to have a Muslim jinn and follows Sufi methods of treatment? Can the presence of this jinn affect the marital relationship? And can the abundance of sins in non-Muslim countries affect the spread of devils and their influence on people?
What is the ruling on the statement: "When Christians are slaughtered in such-and-such a place, and Christians in Palestine host children from Gaza from the bombing, then do not tell me Christian or Muslim"?
Is it permissible to keep the bones of the deceased (or a part thereof) for study purposes, and what should be done with them after the study is completed?
How can one reconcile the guardianship of men over women with what was mentioned on a website regarding the slower growth of the frontal lobe of the brain, which is responsible for risk assessment and responsibility, in men compared to women?
Is it permissible for a non-Muslim to read the Quran without full ritual purification, as a Muslim would perform it?
Is it permissible to work online through websites that stipulate acceptance of conditions that violate Sharia, such as imposing arbitration by non-Sharia courts in case of dispute, and is this considered a matter of necessity, even though I am financially well-off?
What is the ruling on a visa (تأشيرة) in Islam, what is its definition, and is it considered a contract and a covenant?
Is wearing the hijab considered an act of disobedience (maʿṣiyah) if it is done in obedience to a non-Muslim husband? And what should a Muslim wife do in this situation, especially since she is caring for him due to his health conditions and has no other provider?
What is the ruling on working with a law firm that facilitates the emigration of youth and families to Canada?
Is it permissible for a non-Muslim woman to look at a Muslim woman without a head covering?
Is it permissible for a girl who is engaged to a non-religious person to meet another religious suitor with the intention of marriage, and then break off her first engagement if there is mutual consent, or is it necessary to break off the first engagement before meeting the second suitor?
Does Islamic law place a restriction on a Muslim's weight gain, based on the fact that the Prophet, peace and blessings be upon him, was not obese?
What is the ruling on using a food product containing the additive (E-471), which has both plant and animal sources, given the phrase "permitted stabilizers," and can the principle of "the default state of things is permissibility" be applied?
What is the ruling on placing the Noble Qur’an on the same shelf with foreign books that may contain disbelief (kufr) or immorality (fusuq), knowing that it is placed inside a glass or plastic case and preserved in oil for display only in a European library? And what is the ruling on placing it on the middle shelves and not on the highest shelf in the library with other non-religious books?
Would a graphic designer and advertiser be sinful if they created an advertisement for non-Muslim clients that was then used in a way that displeases Allah, knowing that the designer only accepts what they deem permissible and is unaware of how their affairs are conducted? Is it permissible to design websites that include icons or buttons enabling sales via Visa and MasterCard? What is the ruling on using photographic images of men and children for advertising purposes?