Ifrad
Ifrad is performing hajj on its own, without combining it with umrah in the same ihram. Unlike tamattu' and qiran, it does not require a hady, a sacrificial offering. A pilgrim performing ifrad may still choose to perform umrah separately afterward.
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See the term in context
Is one who performs Hajj al-Ifrad and then changes it to 'Umrat al-Qiran considered to have performed Qiran, and is this change permissible before or after Tawaf and Sa'i?
Imam Ahmad and Ibn al-Qayyim were of the opinion that it is permissible to annul the Hajj into an 'Umrah for whoever has not brought the sacrificial animal (hady), whether performing Hajj ifrad (Hajj alone) or qiran…
Is Hajj al-Qiran now considered nonexistent due to not bringing the sacrificial animal (hady) from the beginning of ihram, but rather purchasing a sacrifice voucher (ṣak al-hady) from Mecca, and thus there is no longer anything but Hajj al-Ifrad and Hajj al-Tamattu'?
There is no necessary connection between qiran (combining Hajj and Umrah) and leading the sacrificial animal (hady). It is permissible for one performing qiran to do so without leading the hady, and it is permissible to…
From where do parents coming from Egypt for Hajj assume ihram if they do not pass a miqat, and should they assume ihram for Hajj At-Tamattu' or Hajj Al-Ifrad due to time constraints?
If the parents will pass by or be in line with a miqat, and they intend to perform Hajj, they must enter into ihram from the first miqat they pass by or are in line with. As for the type of ritual, Tamattu' is best for…
Questions that use it
Is it permissible to perform Umrah after Hajj for someone who intended Ifrad or Qiran, and will remain in Makkah after the days of Eid, knowing that he is coming from Jordan and it is not easy for him to return later to perform Umrah, and does the ruling regarding Lady Aisha, may Allah be pleased with her, apply to him?
What is the formula by which the pilgrim in a state of ihram makes a condition for release from ihram upon being prevented (ihsar) without the obligation of a sacrifice (hady)? And does the obligation of completing that Hajj fall away from him after release? And do each of the types of rituals (Tamattu', Ifrad, Qiran) have a different formula for talbiyah?
Is anything due from my wife for cutting her hair after Tawaf al-Qudum and Sa'i, while she is performing Hajj Ifrad? And is my Hajj and my wife's Hajj valid after I had intercourse with my wife after Tawaf al-Ifadah and Rami al-Jamarat, but before Tawaf al-Wada' (the Farewell Tawaf)?