Tawhid
Tawhid is the oneness of God, the central concept of Islamic belief. It affirms that God alone is worthy of worship, without partner or equal. Its opposite is shirk, associating partners with God.
Often appears in
See the term in context
How do we reconcile the scholars' statement that 'aqidah (creed) consists only of theoretical matters with their statement that Tawhid al-Uluhiyyah (Oneness of God in His Divinity, i.e., worship) is practical Tawhid?
The terms "aqidah" (creed) and "i'tiqad" (belief) are widely used in established scholarly matters concerning Allah and His Messenger, and the practical issues stemming therefrom. Tawhid (monotheism) is divided into:…
Does the testimony "There is no god but Allah alone, without partner" include Tawhid al-Rububiyyah (Oneness of Lordship) and Tawhid al-Asma wa al-Sifat (Oneness of Names and Attributes), or only Tawhid al-Uluhiyyah (Oneness of Worship)? And is repentance considered valid without recalling Tawhid al-Rububiyyah and Tawhid al-Asma wa al-Sifat when uttering it, despite believing in them?
The word of sincerity (Ikhlas) and monotheism (Tawhid) is the foundation of religion, and it encompasses the three types of monotheism: Tawhid al-Rububiyyah (Oneness of Lordship), Tawhid al-Uluhiyyah (Oneness of…
Are there semantic differences between "annihilation from the will of other-than-Allah," "purification of Tawhid (Oneness of God)," and "Tawhid Al-Uluhiyyah (Oneness of God in His Divinity)"?
"Annihilation of the will of other-than-God" is close in meaning to Tawhid al-Uluhiyyah (Oneness of God's Lordship and Divinity), and it signifies the annihilation of the lover's will in the Beloved's (Allah's) desire,…
Questions that use it
Is it true that Ibn Taymiyyah divided Tawhid into Tawhid al-Rububiyyah and Tawhid al-Asma wa al-Sifat, and did Sheikh Muhammad ibn Ibrahim divide Tawhid into four categories, and does Sheikh Saleh Al-Fawzan divide Tawhid into four categories?
How does a beginner student of knowledge begin seeking knowledge and complete it? And does he finish the science of Tawhid completely before moving on to the science of Fiqh, or does he read a portion from each science? And are the mentioned books (Haqiqat al-Tawhid by Muhammad Hassan, 200 Questions and Answers on 'Aqidah by Ahmad Hafiz al-Hakami, and Tatheer al-Janan wal-Arkan by Ahmad ibn Hajar) beneficial and valuable?
What is the ruling on wounding Tawhid (monotheism) by speaking little, despite the soundness of one's 'aqidah (creed)?