Ihram and Miqat
382 questions
What is the ruling on one who performs Tawaf Al-Ifadah or Tawaf Al-Qudum without wudu, then commits prohibitions of ihram, and wishes to repeat it? How should he proceed, is a damm (sacrifice) required of him, and is it permissible to delay it?
Is a person forbidden from their home in Khulays without passing the miqat, or is he forbidden from one of the Mawaqit, if he lives in Riyadh and travels to Khulays to perform Hajj?
Is it obligatory to fast three days for someone who intended to enter into ihram on the plane when passing the miqat, then entered Makkah without ihram, and then entered into ihram from there and offered a fidyah?
Is it permissible to verbalize the intention for 'Umrah and supplicate on behalf of a deaf and mute brother who cannot speak or use sign language, given his ability to perform the rest of the rituals?
Is it permissible for those coming for Hajj or Umrah to stay in Jeddah for three days and then enter into a state of Ihram from there?
Is the 'Umrah I performed valid, or do I owe an expiation, and what is it if due?
What is the ruling on a woman who passed through the Miqat for Umrah while she was menstruating, so she did not enter into ihram, and she remained in Makkah until she became pure, and then she entered into ihram from Makkah? And what is incumbent upon her?
Is a sacrifice obligatory or not for someone who entered Mecca without ihram and then entered into ihram from within Mecca itself due to ignorance of the ruling, knowing that he performed Umrah many times thereafter, adhering to the miqat?
Is it permissible for someone who forgot to enter into a state of Ihram or was preoccupied on the airplane until he passed the Miqat, to return by car to the Miqat he passed in order to enter into Ihram from there?
What is the wisdom behind the pilgrim in a state of ihram divesting himself of sewn garments during Hajj and Umrah?
How can one reconcile Aisha's hadith regarding her going out to Taneem for 'Umrah with Ibn Abbas's hadith: "Even the people of Mecca [perform ihram] from Mecca, if they intend Hajj or 'Umrah"? And from where do the people of Mecca perform ihram for 'Umrah?
What is the ruling on communal Talbiyah in the bus if individual Talbiyah is not possible? Is this considered a necessity that permits it, to prevent discord? Should the pilgrim remain silent if he cannot perform Talbiyah except with the group, or should he perform it with them?
Is it obligatory for someone who intended to perform 'Umrah while in Jordan, then traveled to Jeddah without entering into ihram from the miqat, to enter into ihram from the miqat of Al-Juhfah, or can he enter into ihram from his residence in Jeddah? And where is the place of ihram for the second and third 'Umrahs? And is it permissible to enter into ihram from any place in Jeddah?
What is meant by the statement, "Jeddah is not a miqat at all"? And does it mean that it is never a miqat, or that the ihram from it has not been specified so it is for everyone? And what are the proofs for this statement?
What is the ruling for someone who intended 'Umrah and arrived in Jeddah by plane, passing over the miqat of the people of Medina, then entered into a state of ihram from the miqat of Ta'if?
What is required of one who has passed the Miqat for Umrah, having exceeded it by one hundred kilometers, and the driver refused to return, and the pilgrim arrived in Jeddah?
Is a sacrificial offering required of one who passed through Makkah without entering into a state of ihram, then entered into ihram from Jeddah to perform Umrah?
Is it permissible to enter into the state of Ihram for Umrah from the Miqat of Yalamlam for those coming from Al-Baha via the Al-Makhwah - Coastal road, or must they go to the Miqat of Qarn Al-Manazil?
Why is it necessary to enter into a state of Ihram from Germany to perform Umrah in Jeddah, and why cannot one enter into a state of Ihram from Makkah Al-Mukarramah?
Is it obligatory to enter into a state of Ihram for Umrah from the Miqat, or is it permissible to enter into Ihram from Jeddah, given that I have resided there for 4 days?
What is the ruling on passing the Miqat without consecrating for Hajj/Umrah (Ihram)?
Is it permissible to delay the Ihram for Umrah until Jeddah for someone coming from Ha’il by plane to attend a wedding, then perform the Umrah before returning?
Is it permissible to enter into a state of ihram from home before traveling 300 km to Mecca?
Is what we did—passing the Miqat without consecrating ihram, then consecrating ihram from Medina after staying in Jeddah—considered a mistake similar to passing the Miqat with the intention of Hajj without consecrating ihram?