Umrah
53 questions
Is it permissible to perform Umrah after Hajj for someone who intended Ifrad or Qiran, and will remain in Makkah after the days of Eid, knowing that he is coming from Jordan and it is not easy for him to return later to perform Umrah, and does the ruling regarding Lady Aisha, may Allah be pleased with her, apply to him?
Why do the phrases of the Talbiyah vary, such as: "Labbayka Umratan (Here I am for Umrah)," or "Allahumma Labbayka Umratan (O Allah, here I am for Umrah)," or "Labbayka Allahumma Umratan (Here I am, O Allah, for Umrah)"? Is each of these phrases based on sound evidence, or are not the wordings of such remembrances fixed (Tawqifiyyah)?
Is it permissible to delay the first obligatory Umrah until Ramadan—while being able to perform it at the beginning of Shaban—due to its superiority in Ramadan?
Which is more befitting: performing Umrah or purchasing a burial plot, in the event that one possesses a sum sufficient for only one of them?
Is performing Umrah recommended during the last ten days of Ramadan?