Speech and Backbiting

461 questions

Is it a sin to psychologically harm someone by directing harsh and demeaning words at them with the intention of pushing them away, especially if the speaker knows in advance the severe impact their words will have on the other party, and could have used a better approach to avoid causing harm?
Is saying: "We doubt she wants to commit zina (fornication/adultery)," or "Yes... on my responsibility (I swear by it)" considered slandering chaste women (qadhf)? And what is the method of repentance, and how can her right be restored without directly asking for forgiveness to avoid family conflict?
What is the ruling on one who always thinks ill of people and directs accusations at a person without him being present or hearing his opinion?
Is pointing a hand to indicate that the Imam has many shortcomings, without speaking, considered backbiting him?
How can a person far from God, who has committed many grave and minor sins, repent sincerely and return to God? What are the conditions for sincere repentance, and how can one achieve remorse if one does not feel it?
Is it permissible to revile and curse Jews with dispicable words, even though Islam forbids aggression against others?
Is it permissible to alienate people from the scholars of Al-Azhar, claiming they contradict Islam, or is it obligatory to seek forgiveness and repent for such an act?
Is my laughing at a teacher’s mockery of my classmate considered backbiting (Gheebah)? What are the consequences for me? Am I sinful if I do not defend the honor of a Muslim who is being backbitten by a teacher in a gathering? And am I accountable for anything if I compare one female teacher to another male teacher?
Is slandering an abusive husband or relative considered backbiting, even if it is not known who he is? Is it permissible to incite retaliation for abuse under the pretext of seeking justice? Are women who argue among themselves because of these writings sinful?
Is describing the behavior of a teacher as "unfit to be a teacher" considered backbiting (gheebah), and how can one repent from that?
Is it permissible to use animal or jinn analogies in jest, such as calling a girl "O buffalo" for being overweight, or "O dinosaur," or "O jinn-like" for being mischievous, with the consent of the one being addressed? And is this considered verbal abuse?
Is a generalization, such as saying "All girls do not understand," considered backbiting (gheebah)? And is talking about an unknown person on the radio considered backbiting?
Is backbiting and tale-bearing to the manager permissible at work for the sake of preserving the work's interest?
What is the ruling on someone who curses another person due to their bad manners and ill-treatment, knowing that the one who cursed heard his curse? And how can one atone for this cursing if it was an injustice?
Is what this man did considered slandering chaste women (qadhf al-muhsanat), or backbiting (gheebah), taking into account that he said it based on what a woman told him, and that he is in enmity with the woman's family, and how can he expiate for his sin?
Is a divorced woman's refusal to tell her mother about her ex-husband's request for her on the wedding night considered backbiting (gheebah) or divulging a secret, and should she fear divine punishment for it?
What is the ruling on a man disclosing private details about a woman he was going to propose to, to her friend, and this friend, in turn, disclosing that information to numerous women? And what should the affected woman do about it?
Is laughing at a teacher for unintentionally repeating a word considered "hamz and lamz" (slander and backbiting)?
What should I do about my relative who falsely accused me of saying that my mother and her sister commit adultery, and claimed that her husband witnessed it, while my family believed her and disbelieved me?
Is saying, "So-and-so wears tight clothes, and I saw her underwear," considered forbidden backbiting (Gheebah)?
What is the ruling on disclosing the privacy of others, especially disclosing the privacy of a Muslim woman?
Are the acts of reviling, praying for scandal and revenge, and exposing the secrets of drug and human organ traffickers considered backbiting (namimah) or slander (gheebah), or do they fall under "whoever tracks the nakedness of his brother"?
Is it permissible for a wife to inform her psychiatrist of details concerning her life and marital relationship for the purpose of seeking advice and treatment?
Will my cousin and I be sinful for accusing someone of committing a grave sin due to a misunderstanding, and how can we atone for this mistake?

Speech and Backbiting

Is it a sin to psychologically harm someone by directing harsh and demeaning words at them with the intention of pushing them away, especially if the speaker knows in advance the severe impact their words will have on the other party, and could have used a better approach to avoid causing harm?

What is the ruling on one who always thinks ill of people and directs accusations at a person without him being present or hearing his opinion?

Is pointing a hand to indicate that the Imam has many shortcomings, without speaking, considered backbiting him?

How can a person far from God, who has committed many grave and minor sins, repent sincerely and return to God? What are the conditions for sincere repentance, and how can one achieve remorse if one does not feel it?

Is it permissible to revile and curse Jews with dispicable words, even though Islam forbids aggression against others?

Is it permissible to alienate people from the scholars of Al-Azhar, claiming they contradict Islam, or is it obligatory to seek forgiveness and repent for such an act?

Is slandering an abusive husband or relative considered backbiting, even if it is not known who he is? Is it permissible to incite retaliation for abuse under the pretext of seeking justice? Are women who argue among themselves because of these writings sinful?

Is describing the behavior of a teacher as "unfit to be a teacher" considered backbiting (gheebah), and how can one repent from that?

Is it permissible to use animal or jinn analogies in jest, such as calling a girl "O buffalo" for being overweight, or "O dinosaur," or "O jinn-like" for being mischievous, with the consent of the one being addressed? And is this considered verbal abuse?

Is a generalization, such as saying "All girls do not understand," considered backbiting (gheebah)? And is talking about an unknown person on the radio considered backbiting?

Is backbiting and tale-bearing to the manager permissible at work for the sake of preserving the work's interest?

What is the ruling on someone who curses another person due to their bad manners and ill-treatment, knowing that the one who cursed heard his curse? And how can one atone for this cursing if it was an injustice?

Is what this man did considered slandering chaste women (qadhf al-muhsanat), or backbiting (gheebah), taking into account that he said it based on what a woman told him, and that he is in enmity with the woman's family, and how can he expiate for his sin?

Is a divorced woman's refusal to tell her mother about her ex-husband's request for her on the wedding night considered backbiting (gheebah) or divulging a secret, and should she fear divine punishment for it?

What is the ruling on a man disclosing private details about a woman he was going to propose to, to her friend, and this friend, in turn, disclosing that information to numerous women? And what should the affected woman do about it?

Is laughing at a teacher for unintentionally repeating a word considered "hamz and lamz" (slander and backbiting)?

What should I do about my relative who falsely accused me of saying that my mother and her sister commit adultery, and claimed that her husband witnessed it, while my family believed her and disbelieved me?

Is saying, "So-and-so wears tight clothes, and I saw her underwear," considered forbidden backbiting (Gheebah)?

What is the ruling on disclosing the privacy of others, especially disclosing the privacy of a Muslim woman?

Are the acts of reviling, praying for scandal and revenge, and exposing the secrets of drug and human organ traffickers considered backbiting (namimah) or slander (gheebah), or do they fall under "whoever tracks the nakedness of his brother"?

Is it permissible for a wife to inform her psychiatrist of details concerning her life and marital relationship for the purpose of seeking advice and treatment?

Will my cousin and I be sinful for accusing someone of committing a grave sin due to a misunderstanding, and how can we atone for this mistake?