Character and Manners

What is the ruling on marrying a beautiful foreign Kitābīyah (woman of the Book) who might be the daughter of zina, given that beauty is an important factor, or a non-Arab Muslim woman of average beauty and uneducated, or an educated Arab woman of average beauty from the same country, taking into account the benefits of marrying a foreign woman for language proficiency and the preference for Qurayshi women among Arab women?
Why did the Noble Messenger not link a woman's religion to her character in the hadith about choosing a wife: "A woman is married for four reasons: for her wealth, for her lineage, for her beauty, and for her religion, so choose the religious one, and may your hands be soiled," while he linked religion to character in the hadith about choosing a husband: "If there comes to you one whose religion and character you approve, then marry him, for if you do not do so, there will be tribulation on earth and great corruption"?
Do the characters smile and join in the mockery when they watch a play in which a religious character is ridiculed, while in reality they are not religious?
Is there a Sharia impediment to a traveler favoring his brothers and their sons with gifts over his married sisters, despite his knowledge of his sisters' displeasure, and that he is in debt and does not possess sufficient money to equalize, and that his brothers offer him more gifts and assistance than his sisters?
Is the hadith reported in Musnad Ahmad concerning the Companion Zahir, which mentions, "he embraced him from behind" and "he spared no effort in pressing his back against the Prophet's chest, may Allah bless him and grant him peace," authentic, and has it been reported with other wordings in other hadiths?
How can one forget and recover from a past love, especially after a failed attempt to marry the beloved's sister? And is marrying another woman of high religiosity and good character a solution to this?
Is it permissible to engage in sexual intercourse with one's wives in the same room, where one sees the other, with their consent? Is there any explicit text in the Qur'an or Sunnah that prohibits this, or does this prohibition fall under the category of manners and ethics?
What are the Sunnah acts of marriage in the Hanafi school of thought?
What should I say to the bride's family regarding my friend who wishes to marry, knowing that he has a bad character, but has repented and regretted a previous sexual relationship he had with a girl without committing zina? And is there sitr (concealment/covering) in such a case?
Is setting conditions for a suitor to be financially well-off and to own a clean and quiet apartment, and rejecting others even if they are committed and pious, considered contrary to Islamic law?
What is meant by the "affectionate" woman whom the Messenger (peace be upon him) urged us to marry, and how can a woman be so without that leading to her husband neglecting her, especially if he is divorced?
Is congratulating someone who has returned from travel on their safe arrival part of the etiquette of Islam, and how should I deal with my mother-in-law who did not congratulate me on my safe arrival and believes that I should have called her first?
What can I do to protect my children from their father's bad manners, as he curses and insults them in front of others, making them want to become like him, despite my attempts to remind them of Allah and prayer?
What is the ruling on the Hadra, according to the fatwa of Sheikh Muhammad Sa'id al-Buti, if its purpose is the remembrance of Allah while standing, with adherence to the manners and rights of uttering the name of Allah, or without these conditions?
Is it permissible, Islamically and ethically, for an employee to set their phone to make a woman's voice say, "You've got a message" in English, so that everyone in the department hears it every time they receive a message?
Is the failure to kiss female employees and merely greet them, and the absence of courtesy and hypocrisy, considered proof of bad manners?
Does the initial non-acceptance of a suitor for my hand, despite his fiancée's testimony to his religiosity and good character, contradict the Prophet's (peace be upon him) saying: "If there comes to you one whose religiosity and character you are pleased with, then marry him. If you do not do so, there will be tribulation on earth and widespread corruption"?
Are worshippers of bad character, who deal in usury, cheat, transgress against neighbors, unlawfully consume people’s wealth, and cause another group to refrain from performing the obligatory prayer, sinful?
Is there a difference between Ibn al-Arabi and Ibn 'Arabi?
Is it permissible to inform the girl and her father about the true nature of a suitor who is well-known for his bad manners and reputation, given that he is skilled in flattery and the girl's father is wealthy?
Do we, the children, sin by our silence about our mother's actions and what she did, and by not informing our father of what she was doing?
What is the wisdom behind the Messenger of Allah, peace and blessings be upon him, denying the quality of "khalil" (intimate friend) to Abu Bakr Al-Siddiq, may Allah be pleased with him, despite the characteristics of a "khalil" applying to him?
Why are lineage, beauty, and wealth added for consideration only when choosing a woman, even though only religion and character are considered when choosing a man?
What is the ruling on spreading the new miraculous claim, prevalent in a number of forums, which alleges that the human skeleton is in the shape of Muhammad, peace and blessings be upon him?

Character and Manners

Do the characters smile and join in the mockery when they watch a play in which a religious character is ridiculed, while in reality they are not religious?

How can one forget and recover from a past love, especially after a failed attempt to marry the beloved's sister? And is marrying another woman of high religiosity and good character a solution to this?

Is it permissible to engage in sexual intercourse with one's wives in the same room, where one sees the other, with their consent? Is there any explicit text in the Qur'an or Sunnah that prohibits this, or does this prohibition fall under the category of manners and ethics?

What are the Sunnah acts of marriage in the Hanafi school of thought?

What should I say to the bride's family regarding my friend who wishes to marry, knowing that he has a bad character, but has repented and regretted a previous sexual relationship he had with a girl without committing zina? And is there sitr (concealment/covering) in such a case?

Is setting conditions for a suitor to be financially well-off and to own a clean and quiet apartment, and rejecting others even if they are committed and pious, considered contrary to Islamic law?

What is meant by the "affectionate" woman whom the Messenger (peace be upon him) urged us to marry, and how can a woman be so without that leading to her husband neglecting her, especially if he is divorced?

Is congratulating someone who has returned from travel on their safe arrival part of the etiquette of Islam, and how should I deal with my mother-in-law who did not congratulate me on my safe arrival and believes that I should have called her first?

What can I do to protect my children from their father's bad manners, as he curses and insults them in front of others, making them want to become like him, despite my attempts to remind them of Allah and prayer?

What is the ruling on the Hadra, according to the fatwa of Sheikh Muhammad Sa'id al-Buti, if its purpose is the remembrance of Allah while standing, with adherence to the manners and rights of uttering the name of Allah, or without these conditions?

Is it permissible, Islamically and ethically, for an employee to set their phone to make a woman's voice say, "You've got a message" in English, so that everyone in the department hears it every time they receive a message?

Is the failure to kiss female employees and merely greet them, and the absence of courtesy and hypocrisy, considered proof of bad manners?

Are worshippers of bad character, who deal in usury, cheat, transgress against neighbors, unlawfully consume people’s wealth, and cause another group to refrain from performing the obligatory prayer, sinful?

Is there a difference between Ibn al-Arabi and Ibn 'Arabi?

Is it permissible to inform the girl and her father about the true nature of a suitor who is well-known for his bad manners and reputation, given that he is skilled in flattery and the girl's father is wealthy?

Do we, the children, sin by our silence about our mother's actions and what she did, and by not informing our father of what she was doing?

What is the wisdom behind the Messenger of Allah, peace and blessings be upon him, denying the quality of "khalil" (intimate friend) to Abu Bakr Al-Siddiq, may Allah be pleased with him, despite the characteristics of a "khalil" applying to him?

Why are lineage, beauty, and wealth added for consideration only when choosing a woman, even though only religion and character are considered when choosing a man?

What is the ruling on spreading the new miraculous claim, prevalent in a number of forums, which alleges that the human skeleton is in the shape of Muhammad, peace and blessings be upon him?