Is the tradition narrated on the authority of Ibn ʿUmar—that whoever secludes himself in the mosque from Maghrib until ʿIshāʾ, speaking of nothing but Qur’an, supplication, or prayer, will have two palaces built for him in Paradise, and if he recites two hundred verses, he will be given a qinṭār in Paradise—sound in its chain of transmission (sanad) and meaning?

The imams did not rule on the authenticity of this narration. Ibn al-Mulaqqin mentioned it in "Al-Badr Al-Munir" and attributed it to Al-Hakim in his "Kuna" without a ruling. Its narrator, Abu Tayba, was described by Al-Hafiz as "sincere but errs," and Ibn 'Umar was not mentioned among his teachers in "Al-Tahdhib." Its text is not objectionable if its attribution to Ibn 'Umar is correct, for the bounty of Allah is vast.