Faith and Disbelief
1,116 questions
How can one differentiate between doubt in matters of religion and creed, and obsessive whispers (waswas)?
Why do you not measure the unmentioned wishes of the people of Paradise, which are not explicitly stated in religious texts, against the general rule by which you measure matters of lawful and unlawful, such as the wish to own a planet in the form of Earth, or the wish for jihad and hunting, or marrying a non-believing woman, especially since the religious rule is that Allah grants the people of Paradise everything they wish for, and that the people of Paradise only wish for good things, as indicated by the noble Hadiths that speak of horses and camels in Paradise?
Is it considered disbelief for a person afflicted by magic to unconsciously choose the worship of jinn—Allah forbid—while being coerced, without uttering this choice, and without practicing any form of worship to them? And how can one avoid their evil?
Is the answer that contained the phrase "try to reduce it" concerning insulting, reviling, and cursing, a way of making lawful what God has forbidden?
How is it possible to be in the company of figures other than prophets in Paradise, such as Antarah ibn Shaddad and Al-Mutanabbi, and would that be through supplication and charity?
Is denying an interpretation of a Quranic verse, especially if it is the most well-known interpretation, considered disbelief, despite the existence of another interpretation that is more convincing to the person?
What is the ruling on facial expressions changing to anger, boredom, arrogance, or laughter upon hearing religious advice, or upon being reminded of a sin and its prohibition being explained? Are there any facial expressions that could lead to disbelief (kufr)?
How should one deal with the slaughtered animals of a brother who does not pray, and are his slaughtered animals considered permissible to eat?
Is it permissible to supplicate using the noble verse: "Our Lord, we have believed in what You revealed and we have followed the messenger, so register us among the witnesses," even though it was uttered by the disciples, among whom were hypocrisy and falsehood?
What is the Sharia ruling regarding the rights of one who abandons prayer, such as inheritance, burial in Muslim cemeteries, and offering prayers and salutations upon them, and what is the ruling on initiating or returning greetings to them, taking into consideration that authentic hadiths explicitly state the disbelief of one who abandons prayer, and that the percentage of those who pray is small?
What is the ruling on residing in a land of disbelief if a Muslim can freely practice their religious rites there, while facing harassment in their home country due to their religious commitment?
Are the acts of worship of one who severs ties of kinship accepted, and if not, what is the benefit of performing them?