Previous Marriage and Name

• Is a divorced woman who is currently married obligated to inform her husband about her previous customary marriage, which lasted for one year, or is it permissible for her to conceal it, especially since her husband only knows about her divorce from her first husband?
• How can one get rid of memories of a previous marriage, and is recalling the intimate relationship in detail considered a sin? And is marrying someone of good religious commitment and character a solution to this problem?
• Is it permissible to get to know a divorced woman whose previous husband was ill, and to see her according to Sharia, and is she considered a virgin or a previously married woman?
• What is the ruling on the divorce of a sick man who said to his wife, "You are divorced, divorced, divorced," remembering a previous divorce but forgetting another? Is the forgotten divorce counted, and is it permissible for the wife to remain in the marital home after this divorce?
• Do repeated divorces uttered by a husband while in a state of extreme anger, or under psychological pressure, or while his wife is verbally abusing him, or during a state of ritual impurity (janabah) count, knowing that the wife suffers from a psychological disorder, and that they love each other and have children from her previous marriage?
• Who named the Qur'an by this name, and was it Abu Bakr Al-Siddiq, or was its naming mentioned in the Holy Qur'an?
• Are the children sinful because their father refuses to verify his divorce from his previous wife, and what should they do regarding him?
• What is the Sharia ruling on a mother refusing her son's marriage to a divorced woman who has a child, and what should the son do? Has the Sharia mandated prioritizing marriage to a virgin over others? And what is the ruling on the name "Nabeeh," and is it obligatory to change it?
• What is the ruling on a wife seeing her husband’s private messages that indicate his previous and ongoing illicit relationships, and is she sinful for doing so? What is the ruling on her remaining his wife after she has learned of his adultery, his insistence upon it, and his desire to travel to his mistress? And is she obliged to inform him of what she has found out about him, knowing his rejection of advice and his tendency to create problems?
• Is it permissible to marry a woman of the People of the Book who has embraced Islam, knowing that she was unchaste before her conversion, and that leaving her might prevent her from entering Islam?
• Is a father giving his car to his son, to the exclusion of his daughter, considered a form of injustice in giving among children, especially if the father covered the expenses of the daughter's marriage?
• Is it permissible for a young man to leave his divorced fiancée who has a child from a previous marriage, due to his psychological distress from her communication with her child, and his belief that this will open a door to problems he does not want in his new marital life?
• Is a husband's speaking to his wife, disguised under another name to entice her into committing sins, with the aim of testing her, and then her innocence becomes clear, considered a sin for which he is accountable?
• Is it permissible to marry a Christian woman who had previous relationships, and is now on her way to Islam, knowing the marital infidelity she committed before marrying her?
• Isn't there a contradiction, lack of clarity, and opposition to the legitimate jurisprudential rules in the previous fatwa, based on the hadith of Ibn Abbas: "Indeed, my wife does not reject the hand of a toucher," and his saying, peace and blessings be upon him: "The child is for the bed"?
• Is the guardianship of the father, who is in a state of Ihram, forfeited if he sexually assaults his daughter, and does her marriage become void?
• Does a divorce take place if the wife conceals something ordinary and minor in the future, based on the husband's previous statement to her: "If you conceal anything from me or deceive me, you are divorced"?
• Is it permissible for a mother to وقف (waqf) more than half of her property, compelling her children to sign off on that, and is it valid to grant one of the children ownership of a portion of the remaining inheritance during her lifetime?
• What advice and guidance can be offered to this man so that his affairs may be set straight, and how can he defend his mother's honor?
• Is a divorced woman required to inform her ex-husband of her marriage and subsequent divorce from another man, knowing that he will not accept it and it may cause problems?
• Is the failure to inform the wife and her guardian of the existence of her children prior to marriage, and her claim of a miscarriage in order to seek divorce, considered deception and fraud, and what should the husband do about it?
• What must be done to keep the child, and will he be lost, and will he bear his name, and is it permissible to care for him, after a foreign woman becomes pregnant with his child through zina and refuses marriage, given his desire to take responsibility?
• Was incest permissible at the beginning of humanity's creation, given that all humans are descendants of Adam, and when was it forbidden?
• Is it considered an injustice to his daughters from a previous marriage, after his death, for the mother to own the house that the father built on her land, believing it to be in her name? Is the income generated from it considered ill-gotten gain? What should be done to rectify this injustice, and what is the questioner's position if the mother refuses to give his sisters anything?