Should the two prayers in which mistakes were recently made be repeated now, or after completing the re-performance of the prayers of the past nine months?

We previously clarified the scholarly disagreement regarding the obligation of ordering the making up of missed prayers: whether one must start with the very first prayer missed, then the one after it, or if it is not obligatory.

We draw the questioner's attention to the fact that re-performing prayers in which one made a voiding error due to ignorance is the view of the majority of scholars, whereas Sheikh Al-Islam Ibn Taymiyyah holds that there is no re-performance required of him.