Are there any prophetic hadiths that mention that the prayer of a perfumed woman is not accepted, and does this ruling apply to the use of deodorants and toilet water?

The hadith, "The prayer of a woman who perfumes herself for this mosque is not accepted until she returns and performs ghusl as if from janabah," is disputed in its authenticity. However, if it were authentic, the intent would be that a woman who perfumes herself for the mosque receives no reward for her prayer as a punishment, and she is not required to repeat it. If the perfume contains alcohol, which is considered impure by the majority of scholars, then prayer with it is not valid. As for a woman's displaying her adornments (tabarruj) or perfuming herself in a way that allows non-mahram men to see or smell her, this is a great sin, and there is concern that her prayer might become invalid. Scented deodorants fall under the same ruling as perfume, as does "eau de toilette" if it is a fragrance that non-mahram men can smell.