What is the ruling regarding a husband who used the word "Sarāḥ" (release/dismissal) or another similar euphemism with his wife without intending divorce, and he adopted the fatwa of his mufti that this does not constitute divorce, then he later learned about what is known as Talfeeq (talfiq - "patching together" or combining different juristic opinions)? Was his wife still under his marital bond, taking into account that he sought his mufti's opinion and adopted the majority view each time?