Are the actions attributed to Aisha, may Allah be pleased with her, such as her saying "Nothing!" when the Messenger of Allah, peace and blessings be upon him, asked her: "What is wrong with you, Aisha, are you hiding something?" or her saying: "I smell the scent of Maghafeer from you!", classified as lying that warrants the threat of hellfire mentioned in the Hadith: "Whoever intentionally lies about me, let him take his seat in the Fire"? And are there any evidences for this classification? And do her other sayings and actions, such as: "Rather, you speak, and say nothing but the truth!" or "You are the one who claims to be the Messenger of Allah!" or "Indeed, I am forsaking your name!", fall under the harm mentioned in His, the Almighty's, saying: "Indeed, those who abuse Allah and His Messenger – Allah has cursed them in this world and the Hereafter"?
He who argues to prove that the Mothers of the Believers harmed the Prophet, peace and blessings be upon him, is more deserving of being described as a liar and as one who harms the Prophet. Jealousy among co-wives is natural and permissible for women, and there is no accountability for what stems from it. Many hadiths and stories have clarified that what Aisha, may Allah be pleased with her, did was out of natural jealousy, and the Prophet, peace and blessings be upon him, excused her in more than one situation. Her saying, "You who claim to be the Messenger of Allah," came in a weak , and her saying, "And do not say anything but the truth," is also weak. Slandering Aisha, may Allah be pleased with her, is slandering the Prophet, peace and blessings be upon him.
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