Do the methods and conditions of repentance differ from one sin to another, such as usury and adultery?

The methods and conditions of repentance are consistent in immediately ceasing the sin, regretting what has passed, and resolving not to return to it. However, they differ between the rights of Allah and the rights of human beings. The rights of human beings necessitate rectifying injustices by seeking forgiveness from them or giving them their rights. One who consumes usury must dispose of the usurious gains by spending them on the welfare of Muslims, whereas the one who delegates usury, or writes it, or witnesses it, their repentance is limited to the three conditions. The fornicator must seek absolution from those whose honor they violated, by seeking their forgiveness through kindness without explicitly mentioning the transgression, in an effort to conceal it. As for the author of "Mutahhirat al-Qulub" (Purifier of Hearts), he mentioned that a condition for repentance is seeking absolution from a human being for their apparent right. He stated in the commentary that the forbidden acts that involve a human being's right are five: religious, honor-related, financial, physical, and sanctuary-related.