Is what I mentioned correct, that Ibn Taymiyyah holds that repeating an explicit pronouncement in a single sitting does not effect more than one, provided the wording is identical, but if he says "divorced, absolutely divorced," then two are counted due to the difference in form?

Ibn Taymiyyah's words suggest that repeating a divorce in a single period of purity results in only one divorce, regardless of the wording used for the divorce. However, the majority of scholars, including the four madhhabs, hold the view that a triple or other form of divorce occurs with a single utterance.