Back to search
The question

What is the authenticity or evidence for the opinion that it is permissible for a worshipper, after performing the prostration of recitation (sujud at-tilawah), to continue reciting and then bow, or to bow directly without further recitation?

Share this answer

Source: FtawySummary from Ftawy's records · added here Sep 2, 20261 min readAlso available in العربية
The answer

If a worshiper recites a that ends with a prostration (sajdah), they may either bow directly after the prostration or prostrate, then stand up and recite something, then bow. This is what Al-Mardawi mentioned, and it is found in the books of the Malikis and Shafi'is, and it was supported by some Companions and Tabi'un, such as Ibn Mas'ud and Omar, who stated that it is permissible to either bow or prostrate, and if one prostrates, they should recite after standing, and then bow.

Summary from Ftawy's records · added here

Reviewed by El Fatwa's sharia committee.

Read the full answer on Ftawy
Where this answer came from
Source platform
Ftawy
Original fatwa ID
173879
Added here
. This is when the answer was added to El Fatwa, not the fatwa's date.
Text
Summary from Ftawy's records, reviewed by El Fatwa's sharia committee.
Read the full ruling
Read the full answer on Ftawy