What is the explanation of the phrase: "When his mother saw the people, she feared that her son would be trampled," which appears in the Hadith of Anas (may Allah be pleased with him)? And can the Hadith be explained briefly? And what is the explanation of the example "the shining star that sets in the horizon" mentioned in the Hadith of Abu Sa'eed Al-Khudri about the people of Paradise? And what is the explanation of Abu Hurairah's Hadith about seeing Allah on the Day of Resurrection and likening it to seeing the moon and the sun? And what is the ruling on the supplication of Al-Jawshan Al-Kabir, which is recited by the Turks, and is it from the Sunnah?

The first Hadith: Narrated by Ahmad and Abu Ya'la. The meaning of "to be trodden upon" (an yuwta'): To be stepped on by feet, out of concern for the child due to its young age.

The second Hadith: "Al-Ghabir" means distant. The people of the higher abodes in Paradise will see those below them like stars.

The third Hadith: The believers will see their Lord, and no harm will befall them in seeing Him. They will not doubt the رؤية (vision), and Allah will remove the veils between Him and them.

The fourth Hadith: The story of Al-Jawshan (the cuirass/amulet) is not authentic, and its content is unknown. One should suffice with the established remembrances (adhkar) and the transmitted supplications (du'as). The Permanent Committee has issued a fatwa prohibiting the use of Al-Jawshan as an amulet.