Fidyah and Expiation

• Is it permissible to pay the expiation for two oaths—feeding 20 needy persons—from the fidyah (slaughtering a goat) designated as an offering of gratitude after surviving an accident, or must the needy be fed first, and the fidyah be offered later?
• Is breaking the fast by a nurse who is caring for a father suffering from a semi-comatose state and not fasting considered an expiation (fidyah) for the father's not fasting?
• Is expiation (kaffara) obligatory for an elderly, ill woman who broke her fast in Ramadan due to illness after her health deteriorated, and should she pay it herself or should her son pay it, and in what currency should the payment be made?
• Am I obligated to make up a day of fasting if I am uncertain whether a year has passed since it was missed, and is it permissible for me to be cautious by feeding a needy person even if I do not possess the money, and is it permissible for my father to pay it on my behalf, and must the food be cooked?
• What is incumbent upon a husband who broke his fast in Ramadan due to a kidney illness, then in another Ramadan due to the coronavirus, and did not make up the days he missed in either Ramadan?
• Is it permissible for me to break my fast in Ramadan out of concern for the fetus's health, given that I suffer from cholestasis in the liver and must take medications on time, and must I make up for the fast and offer expiation if I break it?
• Is the husband required to pay the Fidyah for fasting on behalf of his wife who has diabetes and is unable to fast or pay the Fidyah herself?
• Should the days of not fasting in Ramadan due to menstruation be made up, or is expiation sufficient, given the suffering from cardiac electricity that increases with fasting?
• Is it permissible to offer different types of pasta as fidyah for not fasting, and is it valid for a charity organization to mix and distribute it?
• Is it permissible to slaughter a sheep as an 대신 (alternative) for the fidyah (expiatory payment) for a permanently ill person who is unable to fast, and to distribute its meat to the poor at the end of Ramadan or after Eid?
• How can one make up the days of Ramadan that were not fasted since puberty, given that they were remembered years later and the reason for not fasting them was ignorance of puberty?
• What is the ruling on someone who missed four days of Ramadan due to hardship from illness and is unable to make them up, and is expected to miss other days in the coming Ramadan for the same reason; must she make them up or pay fidyah?
• Is it permissible for a sick pilgrim (muhrim) or a child to wear diapers if there is a need for it, and is that considered among the prohibitions of ihram?
• Is it permissible to feed the needy as expiation for prohibitions of ihram in Makkah, or in the city where the one who committed the prohibitions in Makkah and his own country resides?
• Is it permissible to pay the fasting expiation (fidyah) after the end of Ramadan for an elderly woman suffering from diabetes and another infirmity, according to the Hanafī school of thought?
• Is it permissible to cover oneself with a jacket or similar garment during the state of Ihram when feeling cold?
• What is required of me after performing ghusl, wearing the ihram, and applying a perfumed cream to my body with the intention of anointing myself?
• Must we repeat the expiation for our father's fasting, as he passed away after breaking his fast for the entire month of Ramadan due to old age and illness? And is it permissible to give money instead of feeding, and what is the required amount to be given if repetition is obligatory?
• Is it permissible to wear tight-fitting (ordinary) underwear beneath the Ihram garment to prevent urine leakage resulting from a medical condition, and if not, what is the alternative solution?
• Is it permissible for a woman in a state of Ihram to wear medical gloves out of necessity, to use wet wipes to clean a child, and how does she come out of Ihram with layered hair that has a fringe?
• Must a woman who has become unable to fulfill a vow to fast six days of Shawwal after 25 years of commitment offer an expiation for an oath every year or only once?
• What is the expiation for breaking the fast for the entire month of Ramadan due to a medical excuse for a patient who is unable to fast throughout the year?
• Is it a condition for a miskin (needy person) to be an adult and of sound mind when giving the expiatory food mentioned in the noble verse: (fidyah [expiation] of feeding a miskin)? And do the children of the miskin and those he supports count in the number when feeding thirty miskin? And is it permissible to give money instead of food, and how is this feeding estimated?
• Is it permissible for a woman afflicted with vestibular dizziness, which causes her extreme hardship during fasting, to break her fast in Ramadan and offer fidyah for each day?