Halal and Haram Foods
592 questions
Is my work as a data entry clerk at the Ministry of Finance, which sometimes involves printing bank transfers for usurious entities, unlawful (haram) or lawful (halal), and is the money earned from it lawful (halal)?
Is earning from establishing a website for a company that posts pictures of naked women considered halal or haram?
Is the earning of a school that provides a female teacher to teach adult males unlawful (haram) or lawful (halal) with sin, and what is the ruling on the earning of the driver who works for it?
Is importing and selling artificial eyelashes permissible (halal) or forbidden (haram), especially after learning of their prohibition except in cases of necessity (ʿudhr)? Is the money earned from them lawful (halal)? And what should be done with the current money and stock?
Is entering "chat" prohibited (haram), disliked (makruh), or permissible (halal)? And does the one who opens it bear the sins of its users?
Is working as a manager for a website that publishes pictures of unveiled women permissible or forbidden (halal or haram), and what should a wife do if it is forbidden and her husband is not convinced of that?
What is the ruling on the percentage of profits that a merchant takes after introducing another merchant who sells the same company's products?
What is the ruling of Islamic law regarding what the wife will take by force through American law, and is it considered permissible (halal) or forbidden (haram)? And what is the ruling on a religiously valid marriage (zawaj shar'i) after an American divorce?
Is it forbidden to slaughter cows?
Is donating blood and body organs permissible or forbidden (halal or haram)?
"Is it permissible to establish a matter of creed by the confluence of weak, flawed, or fabricated hadiths, such as the hadiths that the Rafidah use as evidence, even though some scholars consider them acceptable due to their abundance? "
Is money taken for mediating to resolve a problem at a police station lawful (halal) or unlawful (haram), knowing that part of it was paid to solve the problem and the rest was taken personally, and the resolution of the problem did not cause harm to anyone?
What is the ruling on eating snails, knowing that they are cooked alive, and were they eaten during the time of the Messenger, may Allah bless him and grant him peace?
Is it permissible to eat the meat of some reptiles, such as snakes, vipers, and dhub (mastigure lizard), for medicinal purposes?
Are the funds acquired from advertisements on YouTube videos—whether protected by copyright or not—halal or haram, and how can one dispose of haram money, and is it permissible to give it as charity to relatives?
Is earning money from advertising companies, through a programmed robot that changes the device's IP and clicks on ads without human intervention, halal or haram?
Is the Loyalty and Belonging Grant, in which 100 EGP are deducted monthly from the salary in exchange for the employee receiving an amount equivalent to 100 months' salary upon termination of service or death, along with details of its conditions and financial resources, considered permissible (halal) or forbidden (haram)?
Is the lawful (halal) rendered unlawful (haram) if it was established upon an unlawful (haram) basis, and does this prohibition extend to include what is subsequently benefited from that lawful thing, even after repentance?
Is eating the meat of a zebra permissible (halal) or forbidden (haram)? And what is the basis for prohibiting the meat of animals?
Is it permissible for the tenant to pay a lump sum to the landlord, in addition to a lower-than-usual monthly rent, for leasing a shop for a specified period, and is this considered unlawful (haram) or lawful (halal)?
What is the ruling on money earned from selling women's decorative stickers, whether in the first period when the quality of the stickers was poor and customers were not informed of the defect, or in the second period when the quality improved but the sticker's sheen was not shown in the pictures, and is it obligatory to return the money to customers in both cases?
Is using the first card, which was obtained through bribery, unlawful (haram)? What are the consequences of using it for studies and other purposes? Is the second card, for which no bribe was paid, lawful (halal), or is there no objection to using it?
Should a suitor be rejected if his father's money is mixed with illicit funds, even though the suitor himself is of good character and upright?
What is the difference between permissible (halal) and forbidden (haram)?