Ihram and Miqat
324 questions
Is it permissible to distribute the obligatory blood sacrifice from someone who entered into a state of Ihram from Al-Taneem instead of the Miqat, outside of the Haram, or to give its value in charity within or outside the Haram, and how can the poor of the Haram be identified?
Is it permissible to enter the state of Ihram from Jeddah for someone who intended to perform Umrah from Abha but forgot their Ihram clothes when traveling, then completed the Umrah and exited Ihram?
Is the Ihram of one who has passed the Miqat of the Moroccans and entered into Ihram from Abyar Ali in Mecca valid?
Does an 'Umrah performer incur a sin, blood, or expiation if they bathe but do not apply perfume to their body before assuming Iḥrām due to its unavailability?
Is a blood-sacrifice incumbent upon one who intended 'Umrah and passed the Miqat without reciting the Talbiyah, and wore the Niqab out of forgetfulness?
Is my mother's state of ihram valid, given that she intended 'Umrah and departed from Egypt for this purpose, despite her not knowing the meaning or concept of ihram? Should she perform 'Umrah, or what is the solution?
Is the Umrah valid if ablution (wudu') was performed quickly in an open area with doubt as to whether water reached all parts of the body, and what are the consequences if it is not valid?
Is it permissible for someone from Riyadh to travel to Jeddah and then return to the miqat to assume ihram for 'Umrah from there?
Is one who donned the ihram for Umrah from Medina and made the talbiyah upon reaching the latitude of the miqat, without stopping there, required to make up for it or offer a fidyah, knowing that he passed by the road leading to Mecca alongside the miqat?
Is a blood sacrifice obligatory for whoever assumes the state of ihram for Umrah from Ta'if or from the Miqat of Sail al-Kabeer, given that it is difficult for him to return to the Miqat of Rabigh due to his old age?
Is a compensatory sacrifice (fidyah) of a sheep required of me for cutting my hair and exiting the state of ihram due to the onset of menstruation during Umrah on behalf of my deceased grandmother, and must it be sacrificed in Mecca or is it permissible in Egypt?
What must be done to rectify a corrupted Umrah when the obligatory Hajj is approaching, and what are the consequences of transgressions committed out of ignorance?
Is it permissible to perform Ihram for Umrah from Cairo and wear sewn clothes over the Ihram, then remove them at the Miqat on the plane due to the cold weather?
What are the rulings and duties pertaining to the two aforementioned 'Umrahs, in relation to performing ihram from Jeddah for the people of the Eastern Province, interrupting the 'Umrah due to exhaustion, and removing the ihram and exiting its state before completing the rituals?
Is a girl's Hajj valid despite her performing it at the age of 11, and is her Umrah valid despite her being menstruating and not circumambulating the House?
What should a menstruating woman do if she cannot complete her Umrah due to her travel arrangements outside the country and her inability to remain in Mecca until she becomes pure, and is it permissible for her to perform tawaf or prayer in this situation?
Is it obligatory to enter into a state of ihram for Umrah from the miqat of the Eastern Province or from Jeddah, given that the questioner will reside in Jeddah for 20 days before performing Umrah?
Is blood (a compensatory sacrifice) obligatory for one who enters into a state of Ihram for 'Umrah from Taneem, even though his Miqat (the prescribed station for entering Ihram) is further, such as "Rabigh"?
What should a person do who has entered into a state of Ihram from the plane and been prevented from entering the Holy Land due to lacking a visa?
Who is more entitled to an 'Umrah: the deceased father or the living mother residing outside the lands of the Two Holy Mosques, knowing that the questioner is a resident of Jeddah, and from where should he enter into ihram?
Is it better for my ten-year-old son, who will be performing 'Umrah, to enter into a state of Ihram with us from Abyar Ali and remain in that state until the following day, or to exit Ihram upon arrival and then re-enter it later from Al-Taneem, or to postpone entering into Ihram altogether until after arrival and then enter into it from Al-Taneem?
Does immodest display, and the actions resulting from it during Hajj or Umrah—such as wearing conspicuous or tight clothing, adorning oneself with makeup and perfumes, engaging in attention-seeking behaviors, and not adhering to the legal hijab—cause Hajj or Umrah to become invalid?
Is the performing of Ihram valid, and is a Fidyah obligatory due to people with disabilities wearing a medical device, socks, and trousers (sirwal) under the device during the performance of Umrah?
How does one who entered Mecca without ihram, while he is in it, assume ihram for 'Umrah?