Ihram and Miqat
382 questions
How does one enter into Ihram for Umrah if they will first travel to Riyadh and then to Jeddah? And is it permissible to delay entering into Ihram and donning its garments from Jeddah?
Is exiting the state of Ihram an act of worship for which Islam is a condition for its validity, and if the 'Umrah performer apostatizes after the 'Umrah and before exiting the state of Ihram, is his exiting the state of Ihram valid while he is an apostate?
Is it prohibited for someone coming from the Eastern Province for Umrah to enter into a state of Ihram from Rabigh or from Jeddah, and does he enter into a state of Ihram from Jeddah if he intends to perform Umrah while residing there after his arrival from the Eastern Province?
What is the miqat for a woman coming from Egypt to visit her son residing in Riyadh, while intending to perform Umrah from Egypt: Is it the miqat for the people of Egypt, or the miqat for the people of Riyadh (Al-Sail Al-Kabeer)?
Is the brownish discharge that preceded menstruation considered menstruation, and what are the implications of that concerning Umrah and exiting Ihram, and is expiation obligatory?
What is the description of Umrah for the people of Mecca?
Is it permissible to pass the Miqat in an airplane with the intention of returning and entering into Ihram from there the following day, in order to avoid the difficulty of airport procedures for women in Ihram?
Is the umrah valid if a resident of Jeddah intends to perform it after finishing work and before traveling to Riyadh, or is he required to enter into ihram from the miqat?
Is blood (a sacrificial offering) required from one who entered into a state of Ihram for Umrah from a hotel and intended to commence its rituals, but does not remember if he recited the Talbiyah before leaving the Miqat or not, knowing that he did recite the Talbiyah before arriving in Makkah, and given that the Hanafi school stipulates combining the Talbiyah with the intention of circumambulating (Tawaf)?
"I am residing in Jeddah and I want to perform Umrah and Hajj with my mother. I am asking about: 1- Is it possible for my mother to perform Umrah the day after her arrival in Jeddah without Ihram or is it mandatory to stay for three days? 2- Due to the laws, my mother will enter Mecca in the middle of Dhu al-Qa'dah and I will remain in Jeddah. Is it permissible for me to enter Mecca near Hajj without Ihram and what is the compensation for that? 3- How does my mother enter into Ihram while she is inside Mecca?"
Is it possible to perform Umrah from Jeddah for someone who intended Umrah after arriving there for work, or is there another solution?
How can one perform two Umrahs in one day, one for oneself and the other for the deceased mother, and is it permissible to perform the mother's Umrah before one's own Umrah?
What is required of someone who entered into a state of Ihram for Umrah from Jeddah, then cancelled the Ihram for fear of coronavirus and traveled to another destination?
Is it permissible to spend the night in Makkah and then perform Umrah on the day following arrival, or must it be on the same day as entering into Ihram?
Does forgetting the intention for 'Umrah at the Miqat, despite leaving home with the intention of performing 'Umrah, invalidate the 'Umrah?
How may an Umrah performer deal with the hair on his head (by shortening or shaving) when performing three consecutive Umrahs (one for himself, one for his deceased father, and one for his deceased mother) within ten days, and is it permissible for him to don the Ihram garments from the hotel in Madinah and then enter into Ihram from Abyar Ali?
Is it permissible for a woman in a state of ihram for Umrah to uncover her hair and take off her abaya in Jeddah before performing Umrah, knowing that she will be staying in an apartment away from non-mahram men?
What is the ruling on a second Ihram for a person who entered Ihram for Umrah, then returned to his country without completing it, then entered Ihram two months later and performed it? And did he exit his first Ihram by doing so?
What is the benefit of the phrase "If a detainer detains me, then my place is where you detained me" for the pilgrim performing Hajj or Umrah in the event of impediments preventing him from completing the rituals, and when and how does he complete what he missed?
Is it permissible for a person originally residing in Jeddah to enter into a state of Ihram from there, if he had gone to Riyadh for work for more than 20 days, then intended to change his workplace to Riyadh, and now wishes to return to Jeddah to collect his belongings?
Is it permissible for a woman to raise her voice in the talbiyah, based on what was narrated from Aisha in her saying: "Had he asked me, I would have informed him"?
I want to perform Umrah but I have a chronic health excuse that prevents me from wearing Ihram from the Miqat, and it requires wearing specific stitched clothes. Can I wear the Ihram over these clothes from the Miqat until I reach the Haram, then remove it to perform Umrah, as I can only tolerate the Ihram for a short period?
Should a Muslim going for Umrah assume ihram from the miqat for the people of Yanbu, or from Jeddah, intending to perform it on the second day of his arrival in Jeddah, knowing that he works in Yanbu and returns to Jeddah to spend the weekend holiday?
What is the ruling regarding the Hajj of the mother and the Hajj of the questioner after performing 'Umrah in Shawwal, then performing Hajj as individuals (mufridīn) from Riyadh?