Ihram and Miqat
324 questions
Is it permissible for a resident of Jeddah for three days, who has come from Dammam for Hajj, to enter into a state of Ihram from Rabigh or from the Miqat of As-Sail Al-Kabeer?
Can the mother perform Umrah from Al-Taneem after staying for a month in Makkah while menstruating, given that her intention was to perform Umrah upon her return to Makkah from Madinah, but she did not enter into ihram from the miqat of Madinah due to menstruation?
What is the ruling regarding a woman who performed Tawaf, then her menstrual blood came down before she completed the Sa'i in Umrah?
Is there anything incumbent upon us for having performed ‘Umrah without entering into a state of Ihrām from the Mīqāt of Dhul-Ḥulayfah, knowing that we entered into Ihrām from the fast-track migration road, which is parallel to the Mīqāt of Al-Juḥfah? And is our ‘Umrah valid?
What is the Miqat to which one must go to renew the intention for Umrah on behalf of deceased parents and enter into a state of Ihram from there, and is it necessary to change the Ihram garments to perform this Umrah?
Is a resident of Mecca considered to be from Mecca or from his original hometown when entering a state of Ihram for Hajj?
What is the ruling on someone who intended to perform 'Umrah, donned the ihram garments in Makkah, then removed them before reaching the Miqat and traveled?
Is there anything (required) of one who intended Umrah and passed the Miqat on his way to Jeddah, then stayed there for two days, then entered into Ihram from there and performed Umrah, regarding the passing of the Miqat?
Is it permissible to enter into ihram from Jeddah for someone who intended to perform ʿumrah after passing the miqāt due to a change in plans, and is any expiation required?
Is Umrah valid if one passes the Miqat and assumes Ihram from there, then proceeds to Jeddah for rest before heading to Mecca the following day to perform Umrah, knowing that the pilgrim did not commit any of the prohibitions of Ihram?
What is entailed for a woman who performed Umrah while menstruating, or who went to Makkah without the intention of Umrah while menstruating?
What is the ruling on a woman who went for Umrah while she was menstruating, and performed tawaf and sa'i despite her knowledge of the ruling, and she did not enter into ihram nor did she intend Umrah? Is anything incumbent upon her?
Should one arriving in Makkah for Umrah from Riyadh, after reaching and resting from fatigue, assume ihram from the miqat for the people of Najd (As-Sail Al-Kabeer), or is he considered among the people of Makkah and thus assumes ihram from his location?
Is it obligatory to assume ihram for Umrah from Yalamlam for someone coming to Abha from America via Jeddah, or is it permissible to assume ihram from Jeddah? And is it permissible for the wife to postpone Umrah and go to Abha after forming her intention in America, then return to perform it in mid-Ramadan, or must she remain in Makkah until she performs it?
What is the expiation for someone who entered into a state of Ihram for Umrah from his home, but did not reach the Miqat due to missing his flight and there being no other means of transport, and then exited his state of Ihram after returning home, knowing that he forgot to say the condition (of exiting Ihram if prevented) after entering into Ihram and making the intention for Umrah?
From where should one enter into a state of Ihram for Hajj this year, if traveling from Egypt to Taif?
Is what we did—exiting the state of ihram and abandoning the 'Umrah due to the daughter's fatigue and the father's advanced age—considered a grave error necessitating the sacrifice of an expiation?
Is it permissible for someone who could not find the Ihram garments in his country and came by plane to Jeddah to enter into Ihram from Jeddah to perform Umrah?
What is the ruling on the tawaf and sa'i of a woman who entered into ihram while she was menstruating out of ignorance, then performed tawaf after becoming pure?
What is the ruling on one who doubted the number of circumambulations (Tawaf) and completed his 'Umrah, then repeated it from Al-Tan'im, and is a sacrifice (dam) incumbent upon him for that, and how can the sacrifice be offered if he is outside Saudi Arabia?
What is the expiation for the father wearing a jilbab over his ihram garments, and the mother wearing a niqab and covering her face with it, while they were in a state of ihram and entered Mecca, compelled to perform the obligatory Hajj?
What is the ruling on someone who verbally intended 'Umrah by saying: "O Allah, I have intended 'Umrah, so make it easy for me," but did not wear the garments of Ihram nor perform it?
Is it valid to enter into a state of Ihram from a hotel in Yanbu for 'Umrah after completing work in Yanbu?
Does it entail a fidyah upon me, since I exited the state of ihram before reaching the original Miqat?