Ihram and Miqat
382 questions
What is incumbent upon someone who intended 'Umrah by plane 15 days ago, but did not perform it due to being busy, and then was asked to go to Makkah and Ta'if for work? Should he go for work without the intention of 'Umrah, or should he go to Ta'if first, then enter into a state of Ihram from As-Sail and perform his work in Makkah, and then perform 'Umrah?
How can the mother and her brother, who resides in Hail, enter into ihram, and what type of ritual (nusuk) is for them, noting that her brother will take her from Riyadh to Jeddah, then to Mecca for Umrah, and then they will remain for Hajj?
Is the first circuit considered complete if one exits the masa'a before its end and walks alongside it before ascending to the second floor, and what is required of someone who has done that?
Is it permissible for a resident of Jeddah for three days, who has come from Dammam for Hajj, to enter into a state of Ihram from Rabigh or from the Miqat of As-Sail Al-Kabeer?
Can the mother perform Umrah from Al-Taneem after staying for a month in Makkah while menstruating, given that her intention was to perform Umrah upon her return to Makkah from Madinah, but she did not enter into ihram from the miqat of Madinah due to menstruation?
Is there anything incumbent upon us for having performed ‘Umrah without entering into a state of Ihrām from the Mīqāt of Dhul-Ḥulayfah, knowing that we entered into Ihrām from the fast-track migration road, which is parallel to the Mīqāt of Al-Juḥfah? And is our ‘Umrah valid?
Was the Khath'amite woman mentioned in Ibn Abbas's Hadith a محرم (unmarriageable kin) or not?
What is the Miqat to which one must go to renew the intention for Umrah on behalf of deceased parents and enter into a state of Ihram from there, and is it necessary to change the Ihram garments to perform this Umrah?
Is a resident of Mecca considered to be from Mecca or from his original hometown when entering a state of Ihram for Hajj?
What is the ruling on someone who intended to perform 'Umrah, donned the ihram garments in Makkah, then removed them before reaching the Miqat and traveled?
Is there anything (required) of one who intended Umrah and passed the Miqat on his way to Jeddah, then stayed there for two days, then entered into Ihram from there and performed Umrah, regarding the passing of the Miqat?
Is it permissible to enter into ihram from Jeddah for someone who intended to perform ʿumrah after passing the miqāt due to a change in plans, and is any expiation required?
Is it obligatory for someone who intended to perform Hajj from Ta'if and went to Jeddah to join a Hajj campaign, to return to the Miqat of As-Sail Al-Kabeer for Ihram, or is it permissible for him to enter Ihram from the Miqat of Rabigh?
Is Umrah valid if one passes the Miqat and assumes Ihram from there, then proceeds to Jeddah for rest before heading to Mecca the following day to perform Umrah, knowing that the pilgrim did not commit any of the prohibitions of Ihram?
Is it necessary to assume ihram from Abyar Ali to perform Umrah on behalf of a deceased father after performing Umrah on one’s own behalf for a resident of Makkah? Did the righteous predecessors perform Umrah on behalf of the deceased? Is it permissible to perform another Umrah on one’s own behalf during the same journey, and what is the miqat for assuming ihram for it?
Should one arriving in Makkah for Umrah from Riyadh, after reaching and resting from fatigue, assume ihram from the miqat for the people of Najd (As-Sail Al-Kabeer), or is he considered among the people of Makkah and thus assumes ihram from his location?
Is it obligatory to assume ihram for Umrah from Yalamlam for someone coming to Abha from America via Jeddah, or is it permissible to assume ihram from Jeddah? And is it permissible for the wife to postpone Umrah and go to Abha after forming her intention in America, then return to perform it in mid-Ramadan, or must she remain in Makkah until she performs it?
From where should one enter into a state of Ihram for Hajj this year, if traveling from Egypt to Taif?
Is what we did—exiting the state of ihram and abandoning the 'Umrah due to the daughter's fatigue and the father's advanced age—considered a grave error necessitating the sacrifice of an expiation?
Does not uttering the Quran affect the intention of the one performing Hajj al-Qiran?
Is it permissible for someone who could not find the Ihram garments in his country and came by plane to Jeddah to enter into Ihram from Jeddah to perform Umrah?
Is my action correct in returning from 'Umrah after entering into Ihrām and making the condition, due to car trouble, while my wife and mother have not yet made their intention?
Should the verbalization of the intention for 'Umrah or Hajj be with the heart or with the tongue, and is it better to say, "I intend 'Umrah" or "Here I am for 'Umrah"?
Is it forbidden for one who works outside Mecca, yet is one of its residents, to pass the Miqats of arrival or Mecca [without consecrating for Hajj or Umrah], and is Hady (sacrificial animal) obligatory for him because he is performing Hajj by way of Tamattu‘?