End of Life Care

• Is a wife's refusal of sexual intimacy with her husband considered unlawful (haram), especially if the refusal is not permanent and she fears God's wrath and his marrying another woman, while she feels no love for him and her perception of him is affected by previous problems?
• If I leave my girlfriend, who loves me with a forbidden love, would I be considered among those who are at odds, whose deeds are not raised (to God)?
• Is it obligatory to inform a suitor about the problem of dense hair in some body areas before marriage, and how should this information be conveyed to him?
• Is Abu Hurayrah reliable in transmitting hadiths despite 'A'ishah and 'Umar's reprimand of him, his narration of hadiths he misunderstood, and his living a life of luxury at the end of his life? And how were his narrations able to pass the imams' strict criteria to be included in the authentic books of hadith?
• What is the ruling regarding the two divorces uttered by the husband to end the quarrel and beating, knowing that he took his wife back after them?
• Which is more correct: that Jesus (peace be upon him) will remain on Earth after his descent for seven years or for forty years?
• How can I turn away from this worldly life, and not care for it or what is in it?
• What is the cause of recurrent thoughts of admiring others besides one's fiancé, and what is the way to get rid of them?
• Is it true that it was authentically reported from Ibn Abbas that the Messenger of Allah, peace and blessings be upon him, used to perform the prostration of forgetfulness (sujud al-sahw), whether for an addition or a deficiency, at the end of his life before the salutation?
• Is it possible to discuss the chains of transmission (asanīd) of the hadiths concerning Aisha's age of marriage, especially those that include narrators who are mudallisīn (those who practice tadlīs), weak, or those about whom it was said that their memory became confused (ikhtilāt)? And why is there not a single sanad (chain of transmission) that is free from ambiguities, taking into account Imam Shafi'i's rejection of the narration of mudallisīn and Imam Malik's non-acceptance of Hisham ibn Urwah's hadiths after his return from Iraq?
• Is it understood from the hadith that the Prophet knew of his death and had chosen his successors beforehand, and how does this conflict with the hadith: "You are to me as Aaron was to Moses, except that there will be no prophet after me"?
• Is a wife considered sinful for not fulfilling her marital duties towards a husband whom she detests, and who refuses to divorce her or marry another, and she cannot seek Khul’ (divorce initiated by the wife) because she has no shelter or income, and what is the ideal solution to this dilemma?
• Is the failure to bring over a sick mother considered oppression and disobedience to her, especially if the husband does not agree to her presence for long periods, and that might affect the stability of the marital life?
• How can the Hadith, "What have I to do with this world? I am in this world but as a rider who rests for a while under the shade of a tree, then goes off and leaves it," be reconciled with the command to cultivate the earth and for Muslims to progress in all fields?
• What is the proper course of action for a pregnant wife, married for less than a year, who discovers her husband's conversations with foreign women?
• Is abortion permissible if the wife is pregnant, has young children—the youngest of whom is an infant—and struggles to care for the pregnancy and the infant along with her work?
• What do you think of the idea that Jesus, peace be upon him, being alive, would thus be older in terms of the duration of his existence in humanity than even Noah, peace be upon him?
• What is the ruling on the action of a wife who insists on attending weddings where there are forbidden things, such as intermingling, dancing, and the uncovering of 'awrah (parts of the body that should be covered), while taking the children with her, despite her husband's refusal and warning? And what is the duty to be done before and after her departure?
• What types of knowledge did Abu Hurayrah not transmit, according to his saying: "I have memorized two vessels from the Messenger of Allah; as for one of them, I transmitted it, and as for the other, had I transmitted it, this throat would have been cut"?
• Is a questioner considered undutiful to his father who did not care for him or ask about him throughout his life, especially since his mother refuses his contact with him, and he holds no feelings for him whatsoever, knowing that he is dutiful to his mother and his kin? And is his mother sinful for not preferring this contact?
• Is the husband's statement to his wife: "I want nothing from you, so you do not know me, nor do I know you; stay and raise the girls and take care of them," and "If you do not respect me, then you are not necessary to me," considered among the matters of divorce, given the doubt in the intention at the time of saying them, and the desire to continue the marital life?
• Why is the Ibadi school of thought attributed to Abdullah ibn Ibad instead of Jabir ibn Zayd, whom the Ibadis consider their founder? And is there an e-book that discusses them in detail?
• How can it be just that I am forced to live and cannot end my life, knowing that "there shall be no compulsion in religion," yet my doing so would lead me to Hellfire?
• What was the end of the king of the People of the Ditch, and how did Allah destroy him?