End of Life Care
223 questions
Is the mother sinful if her son refuses to divorce his wife, who is hostile towards his mother because of the mother's presence in his life, even though the mother does not wish for a divorce and desires her son's stability, even if that necessitates her distancing herself from him?
Must a daughter care for her mother who abandoned her in childhood, especially if the daughter's health does not permit it and her grandmother has other children?
Is it permissible for a Muslim afflicted with obsessive-compulsive disorder and urinary incontinence, who has stopped praying due to suffering from the repercussions of this on his purity, to return to prayer with a worldly intention (due to upcoming exams)? And is his prayer considered valid despite his inability to fully purify himself? And is it permissible for him to go for Jihad in Palestine to end his life?
Is it permissible to agree upon divorce after the end of the school year, taking into consideration the rights of the children?
How can a penitent who feels desolation and hardness of heart be sure that his repentance has been accepted, and is mere repentance sufficient to remove the "rust" from his heart? Is his feeling that Allah has not forgiven him a result of thinking ill of Allah? And how can he know that his repentance has been accepted if he finds it difficult to weep? Is the acceptance of repentance linked to softness of heart? Is it true that whoever Allah turns away from is doomed, and is there repentance for him after turning away? What is the interpretation of Ibn al-Qayyim's saying about the torment of one who knew a path to Allah and then turned away from Him, and does he have no repentance? What is meant by "turning away" in this context, and is someone who commits sins in private and then repents and returns, or does not repent quickly, considered to be turning away from Allah?
Will the Qur’an continue to refer to Jesus’s life in heaven after his descent and death?
Is divorce the optimal solution for a marital problem that includes the wife's lack of attention and care, her disobedience to her husband, her tarnishing of the father's image before his daughters, and her exploitation of Western laws to deprive the father of his children and rights, especially after the husband's failed attempts at reconciliation?
Is it true that the children of believers in Paradise will be cared for by Abraham and Sarah until they are returned to their parents on the Day of Resurrection, and that the Messenger will be the first to enter Paradise, and that the gathering on the Day of Resurrection will be in the vicinity of Jerusalem, and where will the reckoning take place, and was it mentioned how we will be raised to the sky?
Does the mission of sponsoring an orphan end when he reaches maturity, and does the sponsor thereby receive the reward for sponsoring an orphan? And does the hadith about accompanying the Prophet, peace and blessings be upon him, in Paradise mean that the sponsor will accompany the Prophet regardless of his sins? And is it advisable for a well-off man to marry a widow who has a son older than him, with the intention of lawful polygyny and sponsoring the orphan and raising him according to Islamic law and the Sunnah, while preserving the orphan's lineage to his father?
When are a person's deeds, good and bad, recorded?
Is the husband sinful for refraining from procreation, using permissible birth control methods, due to his wife's lack of interest in raising children and taking care of their health and education? And is a child a right for both spouses in all circumstances? And is the wife sinful for not obeying her husband in these matters related to the children? And would shunning her be an injustice to her?
What is meant by "the most decrepit stage of life" in the noble verse: "And among you is he who is returned to the most decrepit stage of life," and does it refer to senility or the end of life, and what is the reason for people's variation in that?
Is it permissible for the husband to refuse his wife's request for divorce after she discovered his adultery, given his remorse and repentance, and his desire to complete their marital life in order to preserve the family and their child, despite the wife's shortcomings?
What is the proper way to deal with a wife who follows her family’s guidance in matters concerning her home, children, and husband, which has led to family problems and her going to her family’s home with the children? And does a wife’s statement to her husband, "You are not my man," constitute a prohibition between them?
Does the Almighty's saying, "Whom Allah sends astray—there is no guide for him," mean that Allah will not guide whoever has distanced himself from Him, or are these satanic whispers to prevent him from returning?
How can one get rid of the obsessions and fears concerning the emergence of chaos and the Antichrist (Dajjal) and the end of the world, which have affected my studies and daily life?
What is the ruling on saying "Ma'a as-salamah" (Go with peace/Goodbye) at the end of a call?
How can one reconcile excelling in studies with learning karate all the way to obtaining the black belt?
Is it permissible for a husband to divorce his wife—after attempts to reconcile her—despite his father's objection?
Who are the heirs of a married man who has two daughters and a son from his divorced wife, and he also has a mother, brothers, and sisters?
Is the girl deficient in her duty towards her father after being subjected to molestation by him and his refusal to financially support her, and her refusal to live with him to care for her sick mother?
What is the ruling on a girl remaining in contact with a young man she had loved before her marriage, despite her knowledge that this is a sin, and this is notwithstanding her fully fulfilling her husband's rights?
Will a father who reluctantly agreed to the presence of a television, satellite dish, and receiver in his daughter's home, knowing that they were purchased with his money and without his knowledge, be sinful, and what should he do to be forgiven?
What is the ruling on working for a company that sells and markets pornographic movie cards to Arab countries via telephone, knowing that unemployment and the lack of job opportunities due to the illicit situation compel one to accept this work?