Five Daily Prayers
2,075 questions
What is the ruling on someone who remembers the forgotten Fajr prayer due to a mistake in ablution, while making up other subsequent prayers?
Are the prayers, Friday prayers, and Ramadan atonements for the sins committed between them, if major sins are avoided, or are all sins—major and minor—recorded if major sins are not avoided, especially since missing some prayers is not considered a major sin?
What do you do in the case of a paternal cousin's daughter possessed by a jinn who speaks through her and refuses to leave, claiming to love her, especially since taking her for ruqyah has been repeatedly fruitless?
Must I continue in a marriage that was contracted with a person who only prays on Fridays, after I discovered this to be contrary to what I was told about him before the marriage?
Is the communal recitation of Surat Yasin specifically on Thursdays, and repeating it as many times as possible for the sake of Palestine, a sound and legitimate act in Islamic law?
What should I do if I wake up 15 minutes before sunrise and need 3 to 5 minutes for ablution; should I pray or not?
What is the authenticity and meaning of the phrase "The good deeds of the righteous are the evil deeds of those drawn near (to God)"?
Is the water remaining in the vaginal opening after answering the call of nature, or that which exits after ablution and prayer, impure and does it invalidate the prayer?
Is it considered a sin to act upon the opinion that the takbeerat al-intiqal (transition takbeers), tasmee' (saying "Sami'a Allahu liman hamidah"), and tahmeed (saying "Rabbana wa lakal-hamd") are sunnah, especially in cases of waswasah (obsessive whispering)?
Is it obligatory for a worshipper's eyes to be directed towards the place of prostration, or is it permissible for him to look at other worshippers?
Does accumulated tartar on the teeth invalidate the soundness of wudu and prayer?
What is the ruling on one who does not sit until her back is straightened when rising from prostration, but rather raises her head slightly then performs the second prostration, and is it permissible to teach her that there is a difference of opinion among scholars regarding the obligation to repeat her prayers?
Is it obligatory to repeat a fard prayer that was performed while sitting due to fatigue, if the fatigue subsides before the prayer's time expires?
Is the rule for the worshiper saying "Alhamdulillah" (praising Allah) for the Hanbalis the same as that for saying "Sami' Allahu liman Hamidah" (Allah hears him who praises Him) and the transition Takbeers (saying "Allahu Akbar") in terms of sufficiency, and is the sufficient wording for "Alhamdulillah" only "Rabbana wa lakal-hamd" (Our Lord, and to You be all praise) without any dispute?
How were the Salaf able to attain khushūʿ (devotional humility/concentration) in their prayers despite performing hundreds of rakʿāt (prayer units) daily with speed?
What is the ruling on one's undergarment becoming defiled by urine when not immediately purified, and does this affect the validity of past prayers, and must they be made up?
What is the meaning of "two or more letters audibly emitted therefrom"? And how should a prayer in which such a low sound was emitted during prostration be judged, and is it obligatory to re-pray three full days as a compensatory measure for that?
Has the prayer of the congregants, the imam, and those who joined later been invalidated due to the repeated intention to interrupt the prayer? Is it obligatory to inform them of this? Is making up the prayer sufficient as an expiation? Is it permissible to adopt the view of the majority concerning the validity of the prayer?
Is it permissible for a woman to prostrate if her prayer garment covers three-quarters of her forehead, showing only a very small part of it, due to the covering of her hairline?
What is the ruling on a Muslim woman who prays in a loose garment that covers her body except for her face and hands, and she fasts, gives charity, and loves good, but she does not adhere to the correct hijab, or she replaces it with a fashionable hijab, and she says, "I do not like the hijab," for reasons related to being influenced by celebrities, or being infatuated with Western civilization, or believing that the correct hijab does not suit her status or prevents her from enjoying her youth, or makes her a prisoner of outdated ideas, or she sees that progress must precede adherence to it, or she believes that Allah will not hold her accountable for not wearing it as long as she does not intend to tempt young men?
Is it permissible for one who does not perform the obligatory prayers to pray only the Friday prayer, and what is the ruling on that?
What is the ruling on praying next to a person wearing a coat made of pigskin, and does this affect the validity of the prayer or invalidate it if clothes rub against each other or skin touches?
What are the deeds for which the doer is rewarded by the Fire not touching them?
Is it permissible to designate a specific time for daily Quran recitation after prayers, and suffice with reading two pages of it?