Five Daily Prayers
2,075 questions
Is it obligatory to perform ablution for every prayer when there are five daily occurrences of yellow discharge, and is it permissible to perform the subsequent obligatory prayer with the same ablution if it has not been invalidated, and should the prayer be repeated if something is found on the clothes after performing it with the intention of rendering the prayer permissible, and is it necessary to ensure that ablution has not been invalidated before each obligatory prayer when making up missed prayers?
Does a difference in the intention of the Witr prayer between the Imam and the worshipper affect the validity of the worshipper's prayer, and must the Imam inform the congregants about how to perform the Witr prayer?
Is it from the Sunnah to wear a cap or a head covering during prayer?
Is it permissible to pray behind imams whom the ruler orders to emulate the Shafi'is in their prayer, believing in the sunnah of qunut in Fajr, and prostrating for forgetfulness when forgetting it?
Do the private parts not being washed after prostatic fluid affect the validity of ablution or prayer, as the scholars say?
Is there a specific hadith regarding the Shafa prayer, especially since it is among the emphasized Sunnah prayers alongside Witr?
What is the ruling on renting churches to perform the five daily prayers, or the Friday and Eid prayers, given the presence of statues and what churches typically contain, knowing that they are the cheapest places or offered for free?
Is the intent of the Hadith: "Whoever prays to Allah for forty days in congregation, catching the first Takbir, will be granted two absolutions: absolution from Hellfire and absolution from hypocrisy," that absolution is granted to its performer even with the commission of major sins such as adultery, theft, or disrespecting parents? And what about one who severs ties of kinship, given his (peace be upon him) saying: "The one who severs ties of kinship will not enter Paradise"?
What is the ruling on congregational prayer in a mosque that deviates from the Qibla by 17 degrees? And is it necessary to adjust the rows with a string despite the slight deviation, or does "what is between the East and the West is a Qibla" permit prayer without disfiguring the rows? And is it permissible to abandon this mosque and move to other mosques?
What is the ruling on hesitation in prayer due to forgetfulness or obsessive doubts, what is the ruling on incorrect movement during it, and does prayer become invalid by hesitating to break the intention?
What is the ruling on closing one's eyes during prayer?
Is repentance considered valid in light of severe obsessive thoughts, especially when there are old photographs in which the questioner did not adhere to the legal hijab, and her refusal to ask the one who took them to delete them, claiming that she does not like her and fears family ridicule, and does that affect the validity of repentance? And does waiting for someone to talk to her to delete the photos make her repentance invalid? And is the obsessive thought of not succeeding in studies due to not fully adhering to the hijab considered correct thinking?
Is it permissible to pray in shoes out of necessity or not?
Is it a condition for the validity of the Eid prayer that people pray it in one place and at one time?
What is the correct or most probable classification for distinguishing between daytime and nighttime prayers, and do daytime prayers refer to Fajr, Dhuhr, and Asr?
Is there an authentic Hadith stating that prayer without a sutrah diminishes the reward by half?
Upon whom is prayer obligatory?
What is the ruling on praying in a mosque built on land that some elders claim is an endowment (waqf) for another mosque, without any documents to prove it, while the seller possesses official documents, knowing that the mosque is built upon the Sunnah and serves the people of the village? And what is the opinion regarding those who warn people against praying in it?
Is it permissible for a blind person who has memorized the Quran to lead congregational prayers (Imam)?
Does moving the forehead slightly during prostration, by moving the head twice during tasbih, invalidate tranquility and nullify the prostration?
How is his saying, may God’s prayers and peace be upon him, in the Hadith (If He wills, He forgives him, and if He wills, He punishes him) reconciled with the fatwa that declares whoever abandons prayer out of negligence to be a disbeliever, given that God does not forgive a disbeliever?
What is the ruling on the prayer of one who prays an obligatory prayer behind one who is praying a supererogatory prayer?
How can the view that considers one who abandons prayer to be an infidel be reconciled with the fact that the Negus is among the people of Paradise, given that there is a narration stating that he did not pray?
Is ablution permissible during sunrise or sunset, and is it necessary to interrupt an obligatory prayer if the time of sunset or sunrise occurs while performing it? And is it necessary to renew ablution for Tarawih prayer if it extends past midnight?