Prayer Times
1,540 questions
Is it permissible for a woman to pray despite mucus discharge from her all day long, even with her attempts to bathe to be clean?
Is it permissible to perform the Istisqa' prayer (prayer for rain) at a time other than the Eid prayer time, such as after Dhuhr (noon), Maghrib (sunset), or Isha (night) prayers?
How many minutes before the sun turns yellow is the Maghrib Adhan, and does that depend on the country and season?
Is it permissible to combine prayers due to light rain, fog, or cold, acting upon the hadith: "Indeed, Allah loves for His concessions to be availed of just as He loves for His obligations to be fulfilled"?
Is it permissible to use drums in mosques to call people to prayer before the Adhan?
Is it better to abandon raising the hands in prayer because it was the Prophet’s — may God’s prayers and peace be upon him — last action, and are the claims of the Hanafis in this regard correct, and did the Rightly Guided Caliphs raise their hands in their prayers?
Is it permissible to delay Fajr prayer due to insomnia and fatigue from staying up late, especially during school and exam days?
Is it permissible to divide and schedule prayers, such that a 15-minute duration is imposed on the Imam for Fajr, Maghrib, and Isha prayers, or that Isha prayer is divided into 5 minutes for every two rak'ahs?
What is the authenticity of the statement that Aisha's narration, in which she spoke of eleven rak'ahs of prayer, was about Tahajjud or Witr prayer and not Tarawih?
What is better for someone in Makkah: frequent prayer in the Sacred Mosque or frequent circumambulation (Tawaf)?
What is the ruling on not performing the Maghrib prayer on time due to the husband's refusal to pray in the market and his yelling at his wife when she requested it, which led to the prayer being missed?
Am I obligated to fast two consecutive months as expiation for abandoning prayer, knowing that I suffered from obsessive-compulsive disorder and do not remember how many times I swore and vowed to abandon prayer?
What is the ruling on combining the Maghrib and Isha prayers at the time of Maghrib due to the short interval between the Isha and Fajr prayers, and can this be supported by the Prophet's combining of two prayers in Medina without an excuse?
What is the ruling on the Farewell (al-Wada') or Arrival (al-Qudoom) circumambulation for one returning to Mecca from a journey?
Does unifying the times of the Adhan and Iqama to achieve congregational gathering fulfill the meaning of the Hadith: "The most beloved deeds to Allah are prayers performed on time"? And is praying Asr at 3:45 PM still within its time?
What does the worshiper say during the prostration of forgetfulness (sujood as-sahw) and the prostration of recitation (sujood at-tilawah)?
Is it valid to pray two rak'ahs for Fajr immediately after the athan, then engage in remembrance (dhikr) and recitation of the Quran, followed by praying the two rak'ahs of the Subh prayer?
Is prayer valid behind an Imam who, out of ignorance of its obligation, omits or violates a duty or condition of prayer, knowing that this duty or condition is a matter of scholarly disagreement, and does this take the same ruling as the emulation of one madhhab by another?
Why do Muslims pray five times a day, even though only three prayer times are mentioned in the Qur’an?
Was the wife at fault and sinful for refusing intercourse before performing ghusl to pray, knowing that her husband does not pray and remains in a state of ritual impurity (janabah), which led to their divorce?
Is it narrated that the Prophet (peace be upon him) remained silent after the recitation of Al-Fatiha and a surah in the second rak'ah of the Fajr prayer, and is it permissible to supplicate at this time, or must one remain silent?
Should the muezzin turn right and left when saying "Hayya 'ala al-Salah (hasten to prayer)" and "Hayya 'ala al-Falah (hasten to prosperity)," or turn right when saying "Hayya 'ala al-Salah" and left when saying "Hayya 'ala al-Falah"?
What is the ruling on prayer when a clear, viscous fluid exits about fifteen minutes after urinating, sometimes with the sensation of its exit and other times with visible traces of it?
What are the texts of the Maliki fatwas from the Iraqi school that indicate that سلس (incontinence) and what is discharged in an irregular manner does not nullify ablution at all, and that performing ablution for it is recommended and desirable unless the سلس (incontinence) is continuous throughout all times?