What Breaks the Prayer
234 questions
What is the meaning of "supplicate with a new supplication, not with an alluding supplication," and is someone who asks Allah to live in a specific country to practice their religion and raise their offspring considered to have supplicated with an alluding supplication?
Is ablution for the 'Isha prayer sufficient for sleeping in a state of purity, or is a special ablution required before sleeping? And is it necessary to renew ablution if it is invalidated before sleeping for one who wishes to revive the Sunnah of sleeping in a state of purity?
What is the ruling on the prayer of a mother who cares for and interacts with those around her during prayer?
Is the doubt concerning the continuity of prayer unanimously considered among its nullifiers?
What is the ruling on one who guffawed during the Maghrib prayer while being led, and does the Imam bear his sin?
Is the action of a worshiper who moves backward to stand in line with a man praying alone in the row considered valid, or should he have left him to pray alone, knowing that the prayer of a person praying alone behind the row is not accepted?
Does prayer become invalid by intentionally prolonging the last prostration to supplicate therein, based on the Hadith: "Whoever introduces into this matter of ours that which is not from it, then it is rejected"?
Should a worshiper interrupt his prayer to save his child from falling, then resume his prayer from where he left off, or should he say "Allahu Akbar" and start a new prayer?
Is it obligatory to repeat the prayer if ablution is invalidated during the prostration of forgetfulness?
What should a latecomer do who had a nosebleed after the second Tashahhud (sitting for testimony) in the second rak'ah of Dhuhr prayer, and his imam completed the prayer?
What is the ruling on uttering a few words, unintelligible and inaudible to others, during prayer?
Does a slight movement invalidate the prayer, such as taking one or two steps, or moving the hand, to push away a child or to enable prostration, knowing that excessive movement invalidates the prayer?
Is it permissible to shorten prayers when visiting one's wife and children for a day and a half, and if not, is it obligatory to make up for past prayers that were shortened for years?
Is the prayer of one who is bothered by a child in front of him during prostration or bowing permissible, and how should this situation be dealt with, and what is the reason for children behaving in this way specifically in front of the worshiper?
What is the ruling regarding one who prays while qat is in his mouth?
Should we interrupt the Qiyam prayer upon hearing the call to Fajr prayer, or continue with it?
Does a female student walking in front of me on the stage, which is located in front of the Qiblah, invalidate my prayer, and must it be repeated?
What is the meaning of a woman passing in front of a worshiper as an中断 to prayer? And is it necessary to repeat the prayer, and does this ruling apply to a female child under the age of five?
Is it permissible for me to recite Surat Al-Ikhlas in every rak'ah before another surah, following the example of the Companion whose action was approved by the Prophet, peace and blessings be upon him?
What should I offer upon entering the mosque after the Adhan and before the Iqamah: Tahiyat al-Masjid (greeting the mosque) or the prior Rawatib (supererogatory) prayer, especially considering the Fajr prayer and the virtue of its two rak'ahs?
Is touching or scratching one's private parts among the things that invalidate prayer and ablution, and does uttering obscene language spoil ablution and prayer?
What is the ruling on a blind person turning aside during prayer—whether as an Imam or a congregant—especially if this is repeated within a single prayer, and does this affect the validity of their prayer?
Does a small child invalidate the prayer when he stands in front of the worshipper?
Are the two rak'ahs I prayed with the intention of the Sunnah of Fajr considered a supererogatory prayer, given that the call to Fajr prayer began while I was in the first rak'ah, or are they nullified as soon as I hear the adhan?