Must one make up the prayers of the two days during which there was excessive flatulence, and how does one determine the duration during which vaginal discharge and gas from the vulva are considered regular such that they do not necessitate ablution for every prayer?

Whoever does not find enough time to pray with proper purification due to the continuous occurrence of an impurity (hadath (definition)), such as when the emission of the impurity takes up all the prayer time, or stops for a time insufficient for purification and prayer, then their ruling is the same as that of a person afflicted with incontinence (sals). They should perform ablution for each prayer after its time has begun and pray the obligatory prayer and as many supererogatory prayers as they wish with this ablution until the time for that prayer expires. As for someone who finds time for purification and prayer, they must wait for that time, then perform ablution and pray. If some impurities are continuous and some are not, then ablution is invalidated by the non-continuous impurity. Prayers performed with a valid ablution while under the ruling of being afflicted with incontinence do not need to be repeated. However, if one was not under the ruling of being afflicted with incontinence, then they must repeat the prayers for which their purification was invalidated.